Culture – Page 51 – Watching the Swedes

Great Swedish Women Part 4 – The Fighter

Posted on March 11, 2017 by Neil Shipley's watching the Swedes

Since March 8th was International Women’s Day, I am writing series on Great Swedish Women, past and present: women with strength and passion, women with a voice, women who create change. For seven days, I am writing about these women, one per day. I hope you want to join me in celebrating them.

Part 4 – handball player and social media warrior Linnéa Claesson.

When Linnéa Claesson was 12 years old, she was on-line chatting with a guy who she though was the same age as her. When she turned on her camera, she was greeted by an older man masturbating to her.

It is impossible to imagine what must have run through 12 year old Linnéa’s mind and it’s horrendous to think that she had to experience it. For Linnéa, it was the start of years of ongoing net abuse and social media hate. And one day she decided to not take it any more. She decided to fight back.

Linnéa Claesson is one of Sweden’s most accomplished handball players on elite level and has won, for example, gold in the handball World Championships. After matches, she typically gets unsolicited messages from men on social media which include sexual propositions, pornographic comments about her body, physical threats and penis photographs. Linnéa decided to retaliate, and set up an Instagram account called ‘assholesonline’ where she takes a screenshot of the comments and how she has answered them, often using humour as her weapon. Here’s an example:

‘My fantasy: Me, you and another girl licking you until you scream. Maybe a bubble bath. What’s your fantasy?

Linnéa’s answer?

‘My fantasy: Me, you and another girl kicking you until you scream. Maybe a blood bath.’

In responding to the comments, Linnéa wants to take back the conversation and show those harrassing her, and other women, that she is not ashamed and that she is in control. The reaction she receives from the men is often angry and aggressive and not infrequently leads to threats on her life. In a recent interview, she said,

‘I have to do this, even if I’m scared. I have to be brave. Generations after me shouldn’t have to face the same thing.‘

Linnéa Claesson is not only a fighter on the playing field, she is a fighter in many other aspects. She fights against the sexual harrassment of women and in doing so she is trying to create a debate around this problem. The ultimate goal – to change society’s attitude and view of women and create a positive change. In her own words,

‘We should stand up for each other and when we see something wrong we should challenge it. I think that this is important.’

Here is Linnéa’s Instagram account assholesonline.

Great Swedish Women Part 3 – The Creator

Posted on March 10, 2017 by Neil Shipley's watching the Swedes

Part 3: writer Astrid Lindgren, creator of the strongest girl in the world.

When I moved to Sweden, I vaguely knew about writer Astrid Lindgren. It wasn’t until I arrived here that I understood what impact she has had on generations of Swedish children, and not least on generations of girls. The creator of fictional character Pippi Longstocking showed girls that it is ok to be strong, to be independent, to be different and to be the best.

Astrid Lindgren grew up in Näs, Sweden, and many of her books are based on her family and childhood memories and landscapes. Her most famous character Pippi Longstocking was invented for her daughter to amuse her while she was ill in bed. She wrote many classic stories – the most famous being Emil in Lönnerberga, Karlsson on the Roof, the Six Bullerby Children, Mio my Mio, The Brothers Lionheart and, my personal favourite Ronja the Robber’s Daughter. Her fiction formed the backdrop of the childhood of many Swedish children and, even today for children around the globe. She is the fourth most published childrens’ author in the world and has to date sold around 144 million books in 95 different languages. She received many awards during her life and was known for her support for children’s and animal rights and her opposition to corporal punishment.

Astrid is a national icon in Sweden and her image currently decorates the 20 kronor note. At her funeral in Stockholm’s Cathedral in 2002, Sweden’s King and Queen and other Royals were in attendance reflecting her importance and contribution to Swedish culture.

Astrid Lindgren gave strength to young Swedish girls and helped them to believe in themselves. In the confident words of the strongest girl in the world, Pippi Longstocking, :

‘I’ve never done that before so I’m sure I can do it’.

Great Swedish Women Part 2 – The Prosecutor

Posted on March 9, 2017March 9, 2017 by Neil Shipley's watching the Swedes

March 8th was International Women’s Day.

I am writing series on Great Swedish Women, past and present: women with strength and passion, women with a voice, women who create change.

For seven days, I am writing about these Great Swedish Women, one per day. I hope you want to join me in celebrating them.

Part 2 – Swedish lawyer and prosecutor Elisabeth Massi Fritz.

On 24 June 1999, a 19 year old woman by the name of Pela Atroshi was murdered in a honour-related crime. The murder occured when she was visiting her family in Irak. Killed by her two uncles and her father, the crime was witnessed by Pela’s mother Fatima and sister Breen. The case was concluded with life time sentences for the two uncles. Pela’s father lives in Irak, where Pela is buried in an unmarked grave for bringing dishonour to her family.

In the court, in Sweden, Breen testified against her uncles which led to the conviction. She was represented by lawyer Elisabeth Massi Fritz. After this case, Elisabeth Massi Fritz became known as one of Sweden’s leading lawyers and prosecutors, and Sweden’s only lawyer specialising in honour crimes. She stands up for the victims of crime, many of them women, and is an active contributor in the debate against honour crimes in Sweden.

Born in Motala, Sweden, to Christian Syrian parents, Elisabeth Massi Fritz personally gained insight into honour culture as she was not allowed to have a boyfriend or to move away to study. At the age of 19, she defied her family and moved to Stockholm to study law. Today, she runs a legal firm where she employs only female staff and where they specialise in defending the victims of crime and prosecuting the perpetrator. She has worked on many high profile cases, such as the rape cases against plastic surgeon Carl-Åke Troilius and the Chief of Police Göran Lindberg, both of which resulted in prison sentences for the accused.

Elisabeth Massi Fritz continues to fight injustice and is the champion of the victim of crime.

Great Swedish Women Part 1 – The Catalyst

Posted on March 8, 2017 by Neil Shipley's watching the Swedes

Today, March 8th, is International Women’s Day.

In support, I am writing series on Great Swedish Women, past and present: women with stength and passion, women with a voice, women who create change.

For seven days, I will write about these Great Swedish Women, one per day. I hope you want to join me in celebrating them.

Fredrikabremer

First out is the 1800’s writer and feminist reformer Fredrika Bremer, a kind of Swedish Jane Austen and one of the catalysts of the early feminist movement in Sweden.

Many of the women’s rights that we take for granted in Sweden today did not exist in the Fredrika Bremer’s time. For example, in 1800’s Sweden, women were not free to educate themselves as they liked, marry as they liked, live as they wanted, to have economic independence or to vote in elections. Married women were controlled in all manner by their husbands, unmarried women by their closest male relative. Fredrika Bremer was born into this kind of society in 1801 in Åbo, Sweden, which today is part of Finland. At the age of three, her family moved to Stockholm where Fredrika and her sisters were raised to marry well. Fredrika found the limited and passive family life of Swedish women of her time suffocating and she described her family as “under the oppression of a male iron hand’. Fredrika never was forced under the shackles of marriage, so had a certain level of independence inaccessible to married women at that time. Throughout her adult life, she became a world traveler, an accomplished author (at first anonymously) and a political activist. She was very interested in social reform regarding gender equality and social work and she participated actively in debates around women’s rights in Sweden.

Fredrika Bremer was a catalyst of the first real feminist movement in Sweden. There is much in modern day Sweden to thank her for. In 1853, she started by co-founding the ‘Stockholm Women’s Fund for Childcare’ and the following year, the ‘Women’s Society for the Improvement of Prisoners’. However, it was in her novel, Hertha (1856) that she issued in most change, making it probably her most influential literary work. In the book, she wrote about the lack of freedom for women, which subsequently raised a debate in the parliament called “The Hertha debate”. This directly contributed to a new favourable law for adult unmarried women in Sweden in 1858, and was a starting point for the campaign for women’s rights in Sweden. Hertha also raised the debate of higher formal education for women and, in 1861, the University for Women Teachers was founded by the Swedish state.

In 1860, Fredrika helped to fund Tysta Skolan, a school for the deaf and mute in Stockholm. Now an established and respected citizen and patron, she supported giving women the vote in the electoral reforms of 1862. In the same year, women of legal age were granted this in municipal elections in Sweden. The first real women’s rights movement in Sweden, the ‘Fredrika Bremer Association’, founded by Sophie Adlersparre in 1884, was named after her, 19 years after her death.

Fredrika Bremer’s leaves a legacy of equality and autonomy behind her. Her legacy extends far beyond Sweden’s borders. Not only is she recognised as an influencial writer and reformer, but the town of Frederika in Bremer County Iowa, USA is named after her.

What is Sweden’s National Dish?

Posted on February 23, 2017 by Neil Shipley's watching the Swedes

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If you’ve ever wondered what Sweden’s National Dish is, now is the time to take part in a competition hosted by radio station P3. So far, the folowwing have been eliminated: falafel, swede, ‘plankstek’ (literally steak on a plank) and ‘palt’ (dumplings).

What is left to vote for are the following:

‘Smörgåstårta’ (sandwich cake) versus ‘Sill och potatis’ (pickled herring and boiled potatoes)
‘Köttbullar’ (meatballs) versus ‘Blodpudding’ (black pudding)
‘Tacos’ versus ‘Falukorv med makaroner´ (sausage with macaroni)
‘Kebabpizza’ versus ‘varmkorv’ (hot dog)

If you’d like to vote, here’s the link: VoteforSwedenNationalDish

So, what do you think? What is Sweden’s National Dish?

Sweden’s Name of the Day

Posted on January 2, 2017 by Neil Shipley's watching the Swedes

In Sweden, there’s a concept known as a ‘name’s day’. Each day of the year has a name associated with it. For example, today January 2nd, is Svea’s day.

Celebrating name’s day was originally intended to weaken the importance of celebrating birthdays which was considered heathen and unChristian. Most people were christened after saints, which was deemed more holy.

Interestingly, the concept was also used commonly by farmers to plan their crops, rather than on specific dates. This still exists today somewhat with terms such as Mårten’s Eve and Anna’s Day.
Today it is seen mostly as an opportunity to celebrate a person with that name on that very day. Some people give presents or go out for dinner, others send texts or write congratulations on social media. Others ignore it completely.

So what can you do if your name doesn’t have an official name’s day? Well, either don’t care about it or adopt a day.

My English name doesn’t exist in the calendar so I chose the closest Swedish name I could – Nils. That means that the 8th October is my day. Along with the other 138,350 males in Sweden with the name Nils.

Oh, and the 5 women who also weirdly have Nils as their first name too!

So when is your name’s day?

Shedding my light on the Lucia debate

Posted on December 13, 2016December 13, 2016 by Neil Shipley's watching the Swedes

Today is Santa Lucia in Sweden – December 13th. At the darkest time of the year, when we all are drained by the black mornings and afternoons, Lucia pays us a visit. With candles in hair and surrounded by a posse of singers, Lucia shines light into the dark depths of our spirits. The music plays. The choir harmonises. Lucia smiles at us. And slowly, slowly, the day awakens.

I love Lucia. Long live Lucia – this Sicilian martyr, who’s tradition is said to have come to Sweden via Italian merchants around the late 18th century.

Every year, towns around Sweden elect a Lucia and they visit shopping malls, old people’s homes and churches, singing and handing out gingerbread. And every year there is a debate about who owns the right to be Lucia. The answer to that question depends on your starting point – does one take a traditional view or a modernist view? The Swedish traditionalists will say that Lucia definitely has to be a girl, ideally blonde and blue-eyed. The modernists will say Lucia should reflect today’s society and therefore can be any colour or gender.

This year, as many before, the debate took a nasty turn. A large department store depicted Lucia as a gender-neutral, dark-skinned child. For some people, this was too much. Hateful, despicably racist, and, of course, anonymous comments flowed in via social media, revealing yet another crack in Sweden’s tolerant facade. Consequently, the department store removed the advert to protect the child. This social media behaviour is unacceptable and should be in no way condoned. Having a view point is everybody’s right (be it traditionalist or modernist), but attacking a child is something totally different.

As I watched Lucia this morning I was reminded of the real message. The humanist message. Sure, Lucia is literally about bringing light to the dark day. But the metaphor is clear, if we care to remember it. It is about caring. It is about being open even when we feel closed. It is about community.

One of the songs the choir sang this morning is called ‘Sprid ditt ljus’ – and I think this sums it all up. Translated into English, the chorus goes: ‘Spread your light, in the darkest times, warm us now and let us all feel peace’

Maybe it’s just me, but I think who is elected Lucia isn’t that important. What’s more important is that we remember the point. We should open our eyes to the light that is shone on our society where we have growing social divides, enormous groups of displaced people, poverty, starvation, homelessness on our streets.

Once a year, Lucia shines the light. Can we find it within us to shine our lights on each other? I, for one, intend to try.

Happy Lucia! May the light keep you warm.

How Swedes reflect on their mortality

Posted on November 4, 2016 by Neil Shipley's watching the Swedes

Thankfully, it isn’t every day that you are faced with death. It is isn’t every day we contemplate our own mortality. Probably a good thing. Imagine what life would be like if we thought about death all the time.

But this weekend is an opportunity to do just that. Tomorrow is All Saints’ Eve. Well, not technically. All Saints’ Eve is actually October 31st. But in Sweden, they are practical and, since 1953, they round it up to the nearest weekend and call it a public holiday.

Legislation aside, tomorrow is the day in Sweden when people reflect over life, death and those who have passed away. It is a peaceful time. It is a beautiful time.

Graveyards around the country twinkle with candle light. Relatives flock to the burial grounds and light candles and lanterns and place them by the graves of their loved ones. It is a miraculous sight to see the dark cemetries twinkling and glowing with bright white lights. It brings scerenity and majesty to an otherwise intensive and dark time of the year.

On Österlen in the rural south of Sweden, they have taken it a step further. A festival called ‘Österlen Lyser’ – Österlen shines – happens this weekend. The dark villages and fields are lit up with candles, flares, lanterns and torches. People play lantern-illuminated night time boule by the edge of the sea. Choirs sing, windows glow and open bonfires celebrate this dark time of the year.

It isn’t every day that you are faced with death. Full respect to Halloween, which is also taking hold in Sweden, but I don’t need to be reminded of witches, vampires and zombies. The less commercial traditional Swedish approach provides a more reflective vehicle for us to contemplate our own mortality and remember those we loved.

‘Why is Sweden so dull?’

Posted on September 25, 2016September 25, 2016 by Neil Shipley's watching the Swedes

I’m just home from a business trip to India, where I worked with groups of people in Delhi and in Chennai. They worked with Swedes in a remote team and many had actually been to Sweden. I started my session by asking them what they would like to know about Swedes and Sweden. Their requests were interesting.

Apart from the usual work-related questions, there were other questions which reveal a lot about how Sweden might be perceived by others. Here are some of their comments:

‘Why is Sweden so uncolourful and dull?’

‘Why is Swedish food so bland?’

‘Why are Swedes not interested in us?’

‘They focus so much on their work-life balance. Why don’t they care about ours?’

‘How do they survive the cold weather?’

‘Because they are not religious, where do they get their values from?’

‘Why are Swedes so lonely?’

What do Shakespeare, the 1st of May and immigrants have in common?

Posted on May 1, 2016 by Neil Shipley's watching the Swedes

Shakespeare_2888800b

Today is May 1st 2016, celebrated in Sweden as in many other countries, with demonstrations, political speeches and parades. Most political parties, including the fascist party, have rallies and gatherings. One of the hot topics this year is immigration and the large increase of asylum seekers that have arrived in Sweden during the recent months. For some people in Sweden, these immigrants are a positive addition to Swedish society. For others the influx of immigrants is unwelcome, a problem that is perceived to bring with it social and societal disruption.

Reflecting over this situation, I hear echoes of something that happened in London on May 1st, 1517 – almost exactly 500 years ago – something known as ‘Evil May Day’.

During this period ín history, the reign of Henry the Eighth, Londoners were feeling unhappy with their situation. There was a great deal of misery, poverty and disease. As a consequence, they came to resent the presence of foreigners in the city, especially those seen to have money. An inflammatory xenophobic speech had been made at Easter calling on all “Englishmen to cherish and defend themselves, and to hurt and grieve aliens for the common weal’. Over the following two weeks there were sporadic attacks on foreigners and immigrants. On May Day 1517, it culminated, and a mob of thugs, liberated prisoners and others took to the streets and attacked foreigners and looted their homes. The under-sheriff at the time, the legendary Thomas More, tried unsuccessfully to dissuade them. Nobody was killed but several were arrested and charged with treason. Referring to the events of this day, William Shakespeare, many years later, wrote a text depicting the speech that Thomas More delivered to the rioters.

The voice of Shakespeare, who died 400 years ago last week, resonates through this text. The fascinating thing about it is that it is as relevant today as it was 400 years ago. This saddens me. The same forces at action centuries ago, are still in action today. This should be a reminder to all of us to be vigilant. Not everything, it seems, does change with time.

Here’s the text:

‘A Plea on behalf of Immigrants’ by William Shakespeare

Grant them removed, and grant that this your noise
Hath chid down all the majesty of England;
Imagine that you see the wretched strangers,
Their babies at their backs and their poor luggage,
Plodding to the ports and coasts for transportation,
And that you sit as kings in your desires,
Authority quite silent by your brawl,
And you in ruff of your opinions clothed;
What had you got? I’ll tell you: you had taught
How insolence and strong hand should prevail,
How order should be quelled; and by this pattern
Not one of you should live an aged man,
For other ruffians, as their fancies wrought,
With self same hand, self reasons, and self right,
Would shark on you, and men like ravenous fishes
Would feed on one another.

You’ll put down strangers,
Kill them, cut their throats, possess their houses,
And lead the majesty of law in line
To slip him like a hound.
Alas, alas! Say now the king
Should so much come too short of your great trespass
As but to banish you, whether would you go?
What country, by the nature of your error,
Should give you harbour? go you to France or Flanders,
To any German province, to Spain or Portugal,
Nay, any where that not adheres to England,
Why, you must needs be strangers: would you be pleased
To find a nation of such barbarous temper,
That, breaking out in hideous violence,
Would not afford you an abode on earth,
Whet their detested knives against your throats,
Spurn you like dogs, and like as if that God
Owed not nor made not you, nor that the claimants
Were not all appropriate to your comforts,
But chartered unto them, what would you think
To be thus used? this is the strangers case;
And this your mountainish inhumanity.

Evil%20May%20Day.jpg