Stockholm Syndrome – what is it?

The names Birgitta Lundblad, Elisabeth Oldgren, Sven Säfström and Kristin Ehnmark are not known to many people. However, they played an important role in the concept called Stockholm Syndrome.

On 23 August 1973, the four were taken hostage in Kreditbanken in Stockholm, by Jan-Erik Olsson – who was later joined by a former prison mate. Six days later when the siege ended, it became evident that the hostages had developed a positive relationship with their captors. They defended them, saying they were, for example, kind, generous and thoughtful. One of them even appealed on their behalf to Prime Minister Olof Palme. They refused to testify, and started a campaign to raise money for their kidnappers’ defense.

The syndrome was identified by criminologist Nils Bejerot. Psychiatrist Dr Frank Ochberg went on to define the syndrome as a situation where victims form positive attachment to their oppressors. He developed the process that people suffering from Stockholm Syndrome go through.

Firstly, there is an initial experience that is surprising and terrifying. The victims are certain they are going to die. Then they experience a type of infantilisation – where, like a child, they are unable to eat, speak or go to the toilet without permission. Small acts of kindness – such as being given food – prompts a primitive gratitude for the gift of life. The hostages experience a powerful, primitive positive feeling towards their captor. They are in denial that this is the person who put them in that situation. In their mind, they think this is the person who is going to let them live.

One of the Swedish hostages, Elisabeth Oldgren was allowed to leave the vault that had become their prison but only with a rope fixed around her neck. She said that at the time she thought it was “very kind” of Olsson to allow her to move around the floor of the bank.

One famous case of Stockholm Syndrome is Patty Hearst who was kidnapped by revolutionary militants in 1974. She appeared to develop sympathy with her captors and even became their partner in crime.

Natascha Kampusch was another case. Kidnapped and molested as a 10-year-old by Wolfgang Priklopil, she was incarcerated in a basement for eight years, but yet she mourned his death and lit a candle for him. Years after her escape in 2006 she still carried a photo of him in her wallet.

Today, psychologists see Stockholm Syndrome arising in other situations than kidnapping: abusive marriages, trafficking and sports coaching, for example. In popular culture, the excellent Netflix series ‘Le Casa De Papa’ depicts a robbery in the National Treasury and the ‘Síndrome de Estocolmo’ that several hostages experience.

In 2019, a film called Stockholm was released. Starring Ethan Hawke and Noomi Rapace it loosely tells the story of those fateful 6 days in 1973.

Stockholm Syndrome – what is it?

The names Birgitta Lundblad, Elisabeth Oldgren, Sven Säfström and Kristin Ehnmark are not known to many people. However, they played an important role in the concept called Stockholm Syndrome.

On 23 August 1973, the four were taken hostage in Kreditbanken in Stockholm, by Jan-Erik Olsson – who was later joined by a former prison mate. Six days later when the siege ended, it became evident that the hostages had developed a positive relationship with their captors. They defended them, saying they were, for example, kind, generous and thoughtful. One of them even appealed on their behalf to Prime Minister Olof Palme. They refused to testify, and started a campaign to raise money for their kidnappers’ defense.

The syndrome was identified by criminologist Nils Bejerot. Psychiatrist Dr Frank Ochberg went on to define the syndrome as a situation where victims form positive attachment to their oppressors. He developed the process that people suffering from Stockholm Syndrome go through.

Firstly, there is an initial experience that is surprising and terrifying. The victims are certain they are going to die. Then they experience a type of infantilisation – where, like a child, they are unable to eat, speak or go to the toilet without permission. Small acts of kindness – such as being given food – prompts a primitive gratitude for the gift of life. The hostages experience a powerful, primitive positive feeling towards their captor. They are in denial that this is the person who put them in that situation. In their mind, they think this is the person who is going to let them live.

One of the Swedish hostages, Elisabeth Oldgren was allowed to leave the vault that had become their prison but only with a rope fixed around her neck. She said that at the time she thought it was “very kind” of Olsson to allow her to move around the floor of the bank.

One famous case of Stockholm Syndrome is Patty Hearst who was kidnapped by revolutionary militants in 1974. She appeared to develop sympathy with her captors and even became their partner in crime.

Natascha Kampusch was another case. Kidnapped and molested as a 10-year-old by Wolfgang Priklopil, she was incarcerated in a basement for eight years, but yet she mourned his death and lit a candle for him. Years after her escape in 2006 she still carried a photo of him in her wallet.

Today, psychologists see Stockholm Syndrome arising in other situations than kidnapping: abusive marriages, trafficking and sports coaching, for example. In popular culture, the excellent Netflix series ‘Le Casa De Papa’ depicts a robbery in the National Treasury and the ‘Síndrome de Estocolmo’ that several hostages experience.

In 2019, a film called Stockholm was released. Starring Ethan Hawke and Noomi Rapace it loosely tells the story of those fateful 6 days in 1973.

Stockholm Syndrome – what is it?

The names Birgitta Lundblad, Elisabeth Oldgren, Sven Säfström and Kristin Ehnmark are not known to many people. However, they played an important role in the concept called Stockholm Syndrome.

On 23 August 1973, the four were taken hostage in Kreditbanken in Stockholm, by Jan-Erik Olsson – who was later joined by a former prison mate. Six days later when the siege ended, it became evident that the hostages had developed a positive relationship with their captors. They defended them, saying they were, for example, kind, generous and thoughtful. One of them even appealed on their behalf to Prime Minister Olof Palme. They refused to testify, and started a campaign to raise money for their kidnappers’ defense.

The syndrome was identified by criminologist Nils Bejerot. Psychiatrist Dr Frank Ochberg went on to define the syndrome as a situation where victims form positive attachment to their oppressors. He developed the process that people suffering from Stockholm Syndrome go through.

Firstly, there is an initial experience that is surprising and terrifying. The victims are certain they are going to die. Then they experience a type of infantilisation – where, like a child, they are unable to eat, speak or go to the toilet without permission. Small acts of kindness – such as being given food – prompts a primitive gratitude for the gift of life. The hostages experience a powerful, primitive positive feeling towards their captor. They are in denial that this is the person who put them in that situation. In their mind, they think this is the person who is going to let them live.

One of the Swedish hostages, Elisabeth Oldgren was allowed to leave the vault that had become their prison but only with a rope fixed around her neck. She said that at the time she thought it was “very kind” of Olsson to allow her to move around the floor of the bank.

One famous case of Stockholm Syndrome is Patty Hearst who was kidnapped by revolutionary militants in 1974. She appeared to develop sympathy with her captors and even became their partner in crime.

Natascha Kampusch was another case. Kidnapped and molested as a 10-year-old by Wolfgang Priklopil, she was incarcerated in a basement for eight years, but yet she mourned his death and lit a candle for him. Years after her escape in 2006 she still carried a photo of him in her wallet.

Today, psychologists see Stockholm Syndrome arising in other situations than kidnapping: abusive marriages, trafficking and sports coaching, for example. In popular culture, the excellent Netflix series ‘Le Casa De Papa’ depicts a robbery in the National Treasury and the ‘Síndrome de Estocolmo’ that several hostages experience.

In 2019, a film called Stockholm was released. Starring Ethan Hawke and Noomi Rapace it loosely tells the story of those fateful 6 days in 1973.

Chinese in Sweden

Today, 20 April is Chinese Language Day. The day was inaugurated by the UN to celebrate the linguistic diversity of the organisation. The date was chosen to pay tribute to Cangjie, a mythical figure who is presumed to have invented the Chinese alphabet 5,000 years ago. According to legend, he had four eyes and the gods and ghosts cried and the sky rained millet after his invention.

The first documented Chinese person in Sweden arrived on a Swedish East Indian Company boat in 1786. His name was ‘Afock’ and he was considered so ‘exotic’ that he was given an audience with the King. According to Sweden’s Statistical Bureau, there are 45,868 Chinese-born people registered as living in Sweden today.

It wasn’t until the 1970’s/80’s that immigration from China to Europe became common, and many of those who initially arrived supported themselves by opening restaurants. The first Chinese restaurant in Sweden, called ‘The Chinese Wall’, opened however in 1959 in Gothenburg.

Today, there are many Chinese restaurants and several Chinese shops and supermarkets. Unlike many other cities, such as London, San Francisco, Singapore, New York, Stockholm does not have a ‘Chinatown’. Many Chinese people who move to Sweden now come to study, and continue to work, often in the IT and Tech sectors.

A few Chinese-inspired pieces of architecture exist in Sweden. Three in Stockholm are The China Theatre, built 1928, the Chinese Pavilion in Haga Park and the UNESCO listed Chinese Palace built in 1753 in the grounds of Drottningholm Palace.

Perhaps the most bizarre piece of architecture is Dragon Gate, a monstrous compound built by the motorway outside the small town of Älvkarleby. This is intended to be a cultural meeting place for Swedes and Chinese and includes a temple, a museum, a copy of the Terra-cotta Army, monuments, restaurant, hotel, kungfu school and a huge square. It has been an economic failure since its opening and today is closed.

A recent survey carried out by the Swedish Institute looked at Chinese attitudes to Swedes and Sweden. The survey focused on Chinese people living in China, and not those who emigrated. Various perceptions were that Swedes are obedient, relaxed, lazy and introvert. Sweden was perceived as rich, beautiful and clean but expensive, with high taxes and a depressing climate.

Interestingly, many Chinese confuse Sweden with Athens! The probable explanation is that Sweden in Madarin is Ruidian and Athens is Yadian.

21 ways to die in Swedish

Yesterday was the sombre funeral of Prince Philip in St George’s Chapel in Windsor, UK. In the House of Nobility in Stockholm, his coat of arms was also hung as he was a member of the noble Swedish Serafimer order.

All this got me thinking about the different ways you can describe somebody dying. In English, we have expressions like ‘bite the dust’, ‘pop your clogs’, ‘join the choir’, ‘go to meet your maker’, ‘kick the bucket’ and ‘shuffle off your mortal coil’. I wondered how many words or expressions there are in Swedish – and I found 21!

Att dö – to die

Att avlida – to die

Att gå ur tiden – literally to ’go out of time’

Att gå bort – to ’go away’

Att somna in – to ’sleep in’

Att trilla av pinn – to fall off the stick

Att stupa – to fall (often in battle)

Att gå i graven – to go to the grave

Att gå hädan – to go away

Att samlas till sina förfäder – to be gathered by your ancestors

Att ta ned skylten – to ‘take down the sign’

Att kola vippen – untranslatable, meaning to die

Att bita i gräset – to bite the grass

Att duka under – to go under

Att dra sitt sista andetag – to take your final breath

Att vinkla upp tofflorna – to point up your slippers

Att dra på sig träfracken – to put on your wooden suit

Att ge upp andan – to give up breathing

Att krepera – to die

Att lämna jordelivet – to leave this earthly life

Att kila vidare – to die, to ‘run onwards’

Can you think of any more expressions or words to add to this list?

Swedish circus

Today, 17 April, is World Circus Day. all around the world, the grand old art of circus is celebrated and promoted. Given lock downs and restrictions, I’m guessing most of these celebrations this year are either digital or outdoors.

Sweden has a long history of circus, the first one taking place in 1787. French circus leader Didier Guatier became a Swedish citizen in 1830 and was given permission to build a permanent circus building on Stockholm’s leisure island of Djurgården. This burned down and was rebuilt in 1892. The building still stands there and is today a theater called – Cirkus.

There were at least 10 different circus troupes that travelled around Sweden before and after the Second World War. Today, there are two or three.

However, over the last twenty years, research into circus art has increased in Sweden. Driven by renewed interest, contemporary circus artists in Sweden have seized the opportunity to push the boundaries of their practice. Sweden attracts international attention as an environment that combines academic research with hands-on experimentation. One such centre for this is Karavanen in Malmö.

Sweden’s Patrik Day

Today, 16 April, is Patrikdag – Patrik Day in Sweden. Not to be confused with the Irish St Patrick’s Day and nothing to do with partying, drinking and dancing.

No, this day is to with agriculture, and crops. In Sweden’s old agrarian society, spring was an intensive time. It was important to sow at the right moment in order to have a successful harvest. In the southern-most county of Skåne farming calendar, Patrik Day was marked as being the last day to sow. If it was too cold, and the ground too hard, then the tradition was to sow inside the barn. In other more northern parts, this was the absolute last day to begin ploughing the fields.

The name Patrik comes from the Swedish tradition of giving each day a name. Yesterday was Olivia, tomorrow is Elias. And today is Patrik Day.

Ramadan in Sweden

Today, 13 April 2021, begins the holy period of Ramadan. Millions of Muslims around the world will be celebrating today. The festival involves a month of prayer and fasting. Ramadan is the name of the ninth month in the Islamic calendar. It is also one of the Five Pillars of Islam – the principles which Muslims believe are compulsory acts ordered by God.

Ramadan is a time when Muslims are encouraged to give to charity, strengthen their relationship with God, and show kindness and patience. During this month, believers also head to the mosque for an additional night prayer called Taraweeh, only held during Ramadan.

‘Shaum’ – or fasting during daylight hours is considered to be an act of worship, which enables Muslims to feel closer to God and strengthen their spiritual health and self-discipline. It is also intended to build empathy for those less fortunate. Followers eat a meal before dawn, and then break their fast after sunset with a meal called ‘iftar’ or ‘fitoor’.

So, how does this work in Sweden – a place where daylight hours can be very long? Well, it is more difficult to do Shaum if Ramadan lands in the month of June. In June, in the North, there is no dawn and sunset – but instead the Midnight Sun. This would mean that people would not eat or drink for a long period – which is not sustainable. Nor is the intention that people should overly suffer. In these instances, it is recommended to choose a city (such as Malmö for example) and follow their timings, even if you you yourself are sitting way up north in arctic Kiruna.

However, this year Ramadan is in April, which means that those fasting in the north of Sweden will have to not eat or drink between 04.55 and 20.24 – which, if you ask me, is tough enough.

If you’d like to wish somebody a Happy Ramadan, you can say “Ramadan Kareem,” which translates into “Have a generous Ramadan,” or “Ramadan Mubarak,” which roughly translates into “Happy Ramadan.” On the last day of Ramadan, which is Eid-al-fitr, the greeting changes to “Eid Mubarak.”

French kiss, Irish coffee and Swedish fish!

There are many adjectives that include a nationality, such as French kiss, Danish pastry, Turkish bath, Spanish Flu, Mexican Wave, Brazilian Wax…..

How many such combinations are combined with the word Swedish? A quick look on line and I find the following five:

Swedish……meatballs

Swedish……massage

Swedish……Chef

Swedish……Bikini Team

Swedish……Fish

Can you think of any more to add to the list?

Tip for Swedes travelling abroad in corona times

With bans around Europe lifting, it is time to start thinking about summer holidays. At least gingerly. Some people are waiting until the autumn to be safe, and spending their summers in ‘staycation’ mode – called ‘hemester’ or ‘svemester’ in Swedish. But for others, the pull to warmer climes is too strong.

If you are considering overseas travel, then I strongly recommend you check out the following website: http://www.swedenabroad.se

This is the official website of Sweden’s embassies and consulates. It is updated on a daily basis and has the latest information on corona restrictions. You can search specific countries and see what applies there.

http://www.swedenabroad.se