The Swedish expression ‘kaka på kaka’ or ’tårta på tårta’ is translated as ‘cake on cake’. It is quite a commonly-used expression – but what does it mean?
Swedes use ‘kaka på kaka’ to describe something that is an unnecessary addition that becomes a bit too much, or even over the top. For example, ‘buying another television when we already have two is a bit cake on cake.’
It can also mean an unnecessary repetition. In English – superfluous – ‘when you gave that example in your presentation, it was a cake on cake’.
The saying itself is an example of tautology – a concept in language where we unnecessarily repeat a word and it adds no meaning, eg chai tea (chai means tea), or salsa sauce (salsa means sauce) or naan bread (naan is bread). So the expression ‘cake on cake’ feeds into this concept by emphasising that one of the cakes is unnecessary.
The original meaning of the saying was related to overindulgence. So cake on cake meant basically you can’t get too much of a good thing – bring on the cake!! Over the years, and with the influence of Swedish moderation, it changed to mean too much that is not necessary.
In my local park, there is a little urban zoo where you can see goats, sheep, rabbits, hens and two portly pigs. The hog is called Lasse and the sow is called Maja. They are named after a man called Lasse-Maja – a legendary name in Swedish culture.
It struck me, however, that I’ve only really heard his name – I didn’t really know who he was. So I researched him. And I was met by a story that was fascinating and tragic in equal measure.
Lars Larsson, later Molin, was born in 1785, and went on to become one of Sweden’s most notorious criminals. He wrote a sensational autobiography about his escapades in 1833 and this book was extremely popular because it contained adventure and, not least, explicit sex scenes. It still continues to fascinate Swedes, with the latest publication coming out in 2016.
So, why the nickname Lasse-Maja? Lasse is a man’s name, and Maja is a female name. Well, he was given this gender-combined name because he periodically lived as a woman. He often dressed as a man when he committed his crimes, as it was more comfortable. However, he lived long periods as a woman and supported himself as a maid, housekeeper and prostitute. By today’s terms, he probably would have identified as transgender. His book is one of the few 19th Century works to describe the transgender experience, which added to its mystique and popularity. In this article, I will use the pronoun ‘he’ for ease.
Lasse-Maja’s life was one of poverty and misery. He was a serial liar and petty thief who was arrested over 30 times and frequently escaped. He became notorious amongst citizens and was written about in newspapers. However, in 1812 he stole silver from a church in Järfälla, just outside of Stockholm. He was captured, sentenced to life and shipped off to the fortress prison on the west coast island of Marstrand. He even managed to escape from this military building on one occasion, but was later caught and returned.
Lasse-Maja was an inventive and guileful person and quickly gained a position of privilege in the prison. He made sure that his reputation spread to the outside world, and convinced the authorities to arrange for tourists to visit him and hear his elaborate stories. His celebrity became so large that he was even given an audience by Crown Prince Oscar.
In 1839 he was pardoned, probably because of the popularity of his book. He traveled the country telling his stories and died in Arboga in 1845, where he is buried today. Several books and films depict his life, and in the fortress prison there is a plaque to commemorate him. He also has a walking trail, a skerry, a tv show, a pre-school and a hotel named after him.
Lasse-Maja would probably never have been remembered in Swedish culture if it wasn’t for the autobiography, the female clothing and his skill for self promotion. Popular culture depicts him as a happy-go-lucky, cheeky, lovable rogue. However, Lasse-Maja was no Robin Hood – the truth is that his life was extremely tough and without much joy. He lived a life of crime, deceit and despair.
Today, it is hard to really know Lasse-Maja’s truth. He was a first class liar, manipulator and fabulator. However, one thing is certain; Lasse-Maja holds the position of the most famous transperson in Swedish history.
In Sweden, and in many other countries, May 1st has been embraced as the International Workers’ Day. In 1938, May 1st became Sweden’s first non-religious public holiday and has been an important celebration of labourers and the working classes since then.
But why specifically May 1st?
The answer is found in a massacre in the USA. On 1 May 1886, laborers in Chicago went out on strike for an 8 hour working day. On 4 May 1886, Chicago police and the demonstrators clashed and 11 people died. The event is called the Haymarket massacre. Seven of the demonstrators were sentenced to death, despite lack of evidence. To commemorate the massacre, the socialist organization suggested that 1 May should become day of demonstrations every year.
Around Sweden, traffic is shut off, huge flag-waving demonstrations are held and people gather to hear speeches from their politicians and representatives. Since the demonstrations are most commonly from the political left, the streets are awash with bright red flags and banners. However, this year, like 2020, is different. As large public gatherings are banned, the speeches are instead broadcast from a studio over Facebook and YouTube.
Contrary to the stereotype, not everybody in Sweden supports left wing political groups. Many Swedes lean towards the centre or the right. For them, today is just a day off work – an opportunity to perhaps nurse hangovers from the festivities of the previous evening or to relax, watch Netflix, go for a walk and enjoy the day.
In the paper today, the leader of Sweden’s right-wing party claimed that some of the other conservative parties are ‘getting closer to our form of nationalism’. This made me think about the concept of nationalism, and how it impacts Swedish society.
What is nationalism? Nationalism is an idea that says each nation should have the power to govern itself, without outside influence or interference. It aims to build and maintain a single national identity on shared characteristics of ethnicity, language, religion, traditions and culture. It promotes national unity, and seeks to preserve a nation’s traditional cultures. It rejects ‘foreigness’. National symbols, flags, songs, languages and myths are highly important in nationalism.
Nationalism often goes hand in hand with Authoritarianism. This means the rights of individuals can be sacrificed for the good of the majority. As a result, nationalistic parties tend to be authoritarian, with authoritarian rhetoric.
What is patriotism? Patriotism is closely related to nationalism, but crucially different. Also called ‘national pride’, patriotism is the feeling of love and sense of attachment to a homeland and alliance with others who share the same sentiment. The difference between patriotism and nationalism is that patriotism does not include a desire for power.
What about Sweden? So, how do these manifest themselves in Sweden? Flag waving, snaps drinking and supporting Sweden in ice hockey or Eurovision are all examples of patriotism.
When politicians place increasing demands on immigrants to culturally integrate and learn Swedish, it is nationalism. When politicians say that Jews and Sami are not Swedish, it is also nationalism. When political parties gain votes on arguments of preserving Swedishness and protecting against ‘foreign criminals’, it is nationalism. And there is one motivation behind it all – power.
Is nationalism bad? Is nationalism positive or negative? Well, in practice, it can be both – depending on context and your point of view.
Nationalism can give people a meaning. It provides people with a purpose in a world which is increasingly meaningless. This means that if people have a meaning larger than their lives, they are more likely to do, or fight for, something.
For example, nationalism was instrumental in independence movements such as the Velvet Revolution, Greek and Irish Revolutions, the creation of modern Israel, the dissolution of the USSR and even Brexit.
So nationalism wins wars and conflicts – but it is also the creator behind them. It has been the foundation of terrible human atrocities such as the genocides in Rwanda and Armenia, the Yugoslav wars and the Holocaust. So what makes the difference?
A factor that unites all of these latter cases is that nationalism was combined with racial hatred. Is this when nationalism turns into something more horrific?
So let’s go back to the original quote from Sweden’s leader of the right wing party – they are getting ‘closer to our form of nationalism’. Notice he didn’t say ‘patriotism’, he said ‘nationalism’. And that tells us it’s all about one thing, and one thing only – the lust for power.
On this day, 60 years ago in 1961, something amazing happened in Stockholm’s harbour. This event would cast the Swedish people back 333 years and come to change the face of tourism in Scandinavia.
In 1626, a grand battleship was commissioned by King Gustav II Adolf. He was expanding his realm into the Baltic and wanted a battleship that would be beautiful, awe inspiring and armed to the teeth. When she was completed she was richly decorated, with bronze cannons and was one of the most powerfully armed vessels in the world. He called the ship the Vasa, after his grandfather.
Howeverbeautiful she was, the flagship Vasa was dangerously unstable, with too much weight in the upper structure of the hull. Despite her obvious lack of stability, she was sent on her maiden voyage in 1628, and after only a couple of minutes afloat, she sank to the bottom of the harbour. The King was of course livid, and after a long process, blame fell upon the ship’s designer Henrik Hybertsson. As he had been dead for a year, he couldn’t defend himself, and instead became a historic scapegoat. King Gustav II Adolf himself died 4 years later at the Battle of Lützen.
The Vasa’s bronze canons were salvaged in the 1700’s after which she was forgotten, left to her watery grave. But then, in 1956, her exact location was identified and 5 years later, on April 25th, she was raised to the surface.
The Vasa ship is the only 1600’s galleon in the world that has been salvaged in such good condition. The cold, dark, brackish waters of the Baltic meant that the wood did not rot, and the ship’s huge hull was almost completely preserved. Today, the fully-restored ship and its other contents, are displayed in an enormous museum in central Stockholm. It is the world’s best preserved 17th century ship and Scandinavia’s most visited museum. On the roof of the museum, the masts indicate how high the ship was on its day of launch.
When traveling is allowed again, and museums are reopened, you must visit Stockholm. When you’re here, your top cultural priority should be the Vasa Museum. You will be blown away by the sheer dimension of this boat and you too will be thrown back to a time when Sweden was a great military power to be reckoned with.
Today, 17 April, is World Circus Day. all around the world, the grand old art of circus is celebrated and promoted. Given lock downs and restrictions, I’m guessing most of these celebrations this year are either digital or outdoors.
Sweden has a long history of circus, the first one taking place in 1787. French circus leader Didier Guatier became a Swedish citizen in 1830 and was given permission to build a permanent circus building on Stockholm’s leisure island of Djurgården. This burned down and was rebuilt in 1892. The building still stands there and is today a theater called – Cirkus.
There were at least 10 different circus troupes that travelled around Sweden before and after the Second World War. Today, there are two or three.
However, over the last twenty years, research into circus art has increased in Sweden. Driven by renewed interest, contemporary circus artists in Sweden have seized the opportunity to push the boundaries of their practice. Sweden attracts international attention as an environment that combines academic research with hands-on experimentation. One such centre for this is Karavanen in Malmö.
Carina Ari was born Maria Karina Viktoria Jansson in Stockholm in 1897. She went on to become one of Sweden’s most successful dancers and choreographers throughout history. For most Swedes, she may be unknown, but she certainly made a lasting mark on Swedish and international cultural life.
Carina Ari started dancing at a young age to support her infirm mother, who died when Ari was 16. Shortly afterwards, she was employed as a dancer at the Royal Theatre and within two years was promoted to solo dancer. During the 1920’s, she danced and choreographed many acclaimed performances in Stockholm, Copenhagen and in Paris for a variety of institutions and companies. In Paris, she was the prima ballerina at the controversial and experimental Swedish Ballet. In 1924, she toured Europe with her highly successful Scènes dansées. In 1927, she choreographed a much talked-about performance for the French President Loubet at the Élysée Palace. In1930, she was appointed Director of Balletat the Algiers Opera, where she created for many years before returning to the Opera Comique in Paris. During her active years, she was the darling of dance, a somewhat controversial prima donna and a sought-after choreographer. Married to French composer Désiré-Émile Inghelbrecht, they were a power couple on the cultural scene.
In the late 1930’s, mid divorce, Ari was holidaying in the south of France when she met, and fell in love with, a Dutch businessman. When the Second World War approached, they moved to Argentina, where they married and lived the rest of their lives. Upon his death, she inherited a great fortune and was able to maintain a residence in Stockholm and studio in Paris, both of which she frequently visited. In Argentina, she became a grand old dame, living a life of culture, entertainment and fine dining. She frequently visited the Teatro Colón and watched their dance performances. Although considered one of the best opera houses in the world, she was apparently vocally critical of the quality of their dancers.
As part of her legacy, the Carina Ari Foundation gives financial support to young, promising dancers and to older dancers who have fallen on hard times. On Holländargatan in Stockholm is the Carina Ari Library, which is the largest library of dance in Northern Europe. Additionally, the Carina Ari Medal is occasionally awarded to people who have contributed to the art of dance in Sweden.
However, her legacy is not only in dance. Carina Ari was also an accomplished sculptor. She specialized in portrait busts and some of her works are displayed at Sweden’s National Museum. Her bust of Birgit Nilsson is at the Opera House in Stockholm and her bust of Dag Hammarskjöld is located in New York in the square that bears his name.
Carina Ari died in 1970 in Buenos Aries after complications from breaking her leg, and is buried with her husband in Haarlem in the Netherlands.
To mark the recent death of the UK’s Prince Philip, a 41-gun salute was held across Great Britain yesterday. For many, it seemed like an odd number. So, why 41?
In both the UK and Sweden, gun salutes mark special royal occasions and the number of rounds fired depends on the place and occasion. The basic salute in both countries is 21 rounds.
In the UK, however if fired from a royal park, an extra 20 rounds are added – making 41. At the Tower of London 62 rounds are fired on British royal anniversaries (the basic 21, plus a further 20 because the Tower is a Royal Palace and Fortress, plus another 21 for the City of London.)
The most shots have been given from the Tower when the late Duke of Edinburgh’s birthday (62 shots) coincided with the Queen’s official birthday (62 shots). This gave a total of an annoying 124 shots booming out over the city.
So, does Sweden always have 21 shots?
No, not always. When a Royal birth takes place and the infant is the firstborn to either the reigning monarch or to the heir to the throne, an extra 21 rounds (for a total of 42) are added to the normal salute. Additionally, 19-gun salutes are used for heads of government, cabinet ministers and ambassadors.
Another gun salute consists of two rapid gunshots only. This is used by the military and was fired to identify a Swedish ship entering a harbour or on the battle field to identify the Swedish troops. This signal is called the ‘Svensk Lösen’ – the Swedish Signal. This salute is today fired on special occasions, usually within the armed forces.
21-gun salutes in Sweden occur on:
28 January – the King’s Name Day
30 April – the King’s birthday
6 June – Sweden’s National Day
14 July – Crown Princess Victoria’s birthday
8 August – Queen Silvia’s Name Day
23 December – Queen Silvia’s birthday.
So, why is 21 standard?
Well, it originated in British maritime tradition. Historically, ships would fire 7 shots as they approached a foreign harbour. As ships usually had seven cannons on board, this was to show they had disarmed themselves and declare the vessel to be no threat on entry.
The military on land could store more gunpowder and therefore could reload their cannons more quickly. The tradition became that they would fire three shots for every one shot made at sea – hence 21 shots – as a sign of welcome and peace.
Interestingly in Sweden’s neighbouring country, Denmark, the gun salute given to majesties is 27. Could this be based on the same thinking? 3 x 9 shots?
I had the weirdest of nightmares the other day involving the former British Prime Minister, Margaret Thatcher. When I checked her out, I discovered oddly that the very day was the 8th anniversary of her death.
No British Prime Minister in history has been so reviled, and also loved, as Margaret Thatcher. My dad absolutely hated her. With a vengeance. He blamed her for single-handedly causing the economic and social depression that utterly destroyed the north of England, where I’m from.
It made me think about what Swedish politician has been so despised through history. Who in Sweden is the most reviled?
While Swedish Prime Ministers such as Carl Bildt, and Göran Persson were not always popular, probably topping the list is Social Democratic Olof Palme. He was a legendary Prime Minister who was loved by many. On the other hand, there were a lot of people who absolutely loathed him, his ‘arrogance’ and his ‘radical’ politics. He was Prime Minister for 17 years, in two different periods, up until his assassination in 1986. One person said about him – ‘He had a very special personality, he was so intense, so brilliant but his brilliancy was a problem for him as well because many people got hurt by his harsh words.’
Palme was most controversial in his overseas politics than his domestic ones. This gave him many enemies. He was often alone among political leaders in the western world in expressing his stand against colonialism. He railed against the Soviet crackdown in Czechoslovakia, criticized Spanish dictator Franco, befriended Cuba’s Fidel Castro and crusaded against apartheid in South Africa. He was anti Vietnam war, and therefore perceived by many as anti-US, who love to use the classic rhetoric ‘you’re either with us, or against us’.
Just like Thatcher, what people thought of Palme depended on their political leanings. For many, Palme was a beacon of hope – a living manifestation of the social-democratic ideology. For others, he was a socialist, a meddler and a rabble-rouser. Thatcher and Palme, I’m sure, detested each other. They were politically very far apart – she hated both socialism and feminism – two things that he firmly believed in.
Palme’s murder is considered by many to be the end of Swedish innocence. Margaret Thatcher wrote ‘ He will be grievously missed, not only in Sweden but really the world over.″ She herself had escaped an IRA assassination attempt in 1984, and said that other world leaders ‘have to carry on taking risks for democracy and not be deflected.’
A lot of mystery surrounded Olof Palme’s assassination. 16 years later in 2020, the perpetrator was identified as graphic designer Stig Engström. However, many people do not believe this conclusion.
Olof Palme, loved or hated, meddler or mediator, peace-keeper or political activist, is buried in the churchyard at Adolf Fredrik Church in Stockholm.
Today, 8 April, is International Romani Day. It marks the first World Romani Congress that was held in London in 1971, making today the 50th occasion it has been celebrated. The day exists to shine a light on the ongoing persecution and abuse that the Roma population of the world has been forced to endure throughout history.
The Romani originate from northern India. They are dispersed, and their most concentrated populations are located in Europe, and Western Asia, since around 1007. Nobody really knows why the Roma left India in the first place, as no records were kept. However theories abound: from early persecution based on caste, to banishment from angering the king, and religious war.
The estimated 12 million Roma are consequently a nomadic people with no land to call their own. Their mobility and the fact that they lived in temporary camps contributed through the centuries to associations with poverty and accusations of high rates of crime. The discomfort that others felt about their presence led to perceptions of the Roma as antisocial, unsophisticated or even dangerous. Partly for this reason, discrimination against the Romani people has continued to the present day.
Romani have existed in Sweden since at least the 1500’s and today they are classed as one of Sweden’s five national minority groups (together with Jews, Sami, Swedish Finns and Tornedalers). Romani chib has the status of official minority language.
Over the centuries, the people of Sweden discriminated against, marginalised and excluded its Roma population. For 40 years, Sweden had a legal policy of enforced sterilization of people to avoid ‘unacceptable offspring’. Much suggests that Roma women were particularly subjected to this abuse, and mostly it was involuntary. Sweden removed this law in 1976. The Pew Research Poll of 2016 found that 42% of Swedes held strong anti-Roma views (compared to 82% in Italy, and 37% in Holland).
A Romani political activist in Sweden was Singoalla Millon, who died in 2020, and spent her entire life fighting for education, housing and acceptance. Another was Katarina Taikon who dedicated herself to improving conditions for Romani people in Sweden. She tried to convince the Swedish government to see the Romani as political refugees. She died in 1995. Today, the politician Soraya Post has worked as an EU politician defending the rights of the Romani and other minorities.
In 2012, the Swedish government introduced an 20-year equal opportunities strategy for Roma people. The strategy includes objectives and measures within several areas such as schooling, employment; housing, health, social care, culture and language. Of course, discrimination and marginalization are still very real in Sweden, but this is at least a step in the right direction.