Who is Sweden’s Patron Saint?

Last night I was at a party (not the picture above). I was clad in green, and wearing a green sign saying Lucky and depicting a pot of gold. Over the speakers, a mix of folk music, U2 and the Cranberries blasted out. Offensive green-coloured beer was served.

Today, 17 March, is St Patrick’s Day. St Patrick, the Patron Saint of Ireland, is being celebrated all over the world. And just like me last night, people are donning green clothes, dancing to fiddely-diddely music and downing beer.

Out of curiosity, I wondered who Sweden’s Patron Saint is. So I researched and I have to say the answer wasn’t totally clear. One Saint in particular kept popping up, but in only one case did I see her referred to as the Patron Saint of Sweden. She is however one of Europe’s 6 Patron Saints.

Do you know who I’m referring to?

I am referring to Saint Brigit, known in Swedish as Saint Birgitta. She is definitely the most celebrated saint of Sweden. Born 1303 into a wealthy noble family, she entered a Catholic convent after the death of her husband. By this time she was 41 and had 8 children. In 1350, she went to Rome to meet the Pope and there she remained until her death at the age of 70. Her feast day is 23 July, the day she died. Brigit established the Swedish religious community which was to become the Order of the Most Holy Saviour, or the Brigittines at the Swedish town of Vadstena.

Brigit is known for her many influential visions. In her first, at the age of 10, she saw Jesus suspended on a cross. Ages. Her visions of the birth of Jesus came to affect nativity art for centuries to comethe infant Jesus lying on the ground and emitting light himself, the Virgin as blond-haired, a single candle attached to the wall, and the presence of God the Father above. Her visions were recorded in Revelationes coelestes (“Celestial revelations”) and made her a revered and controversial celebrity in the Middle

In Sweden people know vaguely who Birgitta is. I wonder if many know that she is the Patron Saint of the country. She is fairly far from the minds of most Swedes and, unlike the Irish St Patrick, or the Welsh St David, not at all integrated into Swedish identity.

Probably because of her ‘invisibility’, I actually haven’t heard of annual celebrations in Sweden to commemorate Brigit. I’m guessing it’s a low-key affair for the converted. I’m guessing it’s about prayer, meditation and reverence. I’m guessing it’s not about dressing in a unified colour and dancing the jig. And I assume very little beer guzzling is involved.

Why Germans don’t like Swedish curtains

Ask people to think about Sweden and invariably they will say IKEA. The massive flat-pack corporation has world dominance when it comes to home furnishings. However, in Germany, Swedish curtains are not necessary an attractive option.

To be ‘hinter schwedischen Gardinen’ (behind Swedish curtains) in colloquial German means to be in prison.

Not entirely sure of the reason but one theory is as follows:

German bars used to be made from strong Swedish steel, as they were particularly strong and escape-proof. When the bars formed a grille, they became the kind of ‘curtain’ that you don’t want to be behind!

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‘Don’t act like you’re a Swede!’

Unfortunately I can’t speak Spanish very well. However, I have heard a phrase in Spanish that is somewhat derogatory to the Swedes.

In Spanish there is a well-known expression ‘no te hagas el suecowhich means ‘Don’t act like you’re a Swede.’ A related expression is ‘hacerse el sueco‘ which means ‘to play Swedish’.

The expression apparently means ‘don’t pretend you don’t understand’ or ‘don’t act dumb’. It is often used when somebody is trying to get out of taking responsibility for something.

Clearly there’s an element of dishonesty underlying this expression and that’s not particularly favorable towards Swedes.

I wonder what has happened in Spanish history that was the catalyst for this well-known and well-used expression? I’m not playing dumb, I’m afraid I don’t know.

Oh my God! Am I pretending to be Swedish?!!

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It’s fatty Tuesday – Swedish style!

Today it’s ‘Fat Tuesday’ in Sweden, known as Shrove Tuesday or Mardi Gras around the world.

While in the UK we eat pancakes (today is even called Pancake Day) and in Latin America they scoff down fried bread, Swedes celebrate by eating the traditional cream Lent bun – the ‘semla’. I’m also clearly going to indulge. In fact, my mouth is watering just writing this post.

The semla is a creamy bun filled with delicious almond paste. They were eaten traditionally in Sweden to commemorate the start of Lent and the great Fast, leading up to Easter. In the south of Sweden, they still refer to them as ‘fastlagsbullar’ – Shrovetide buns. Nowadays however, semlas are usually sold anytime between Christmas and Easter.

I just love them. I could eat a barrel load. But I’d end up looking like a barrel if I did. I love the taste of them, and the feeling of luxurious indulgence. I also love the knowledge that as you take a bite into a creamy semla, you are biting into over 500 years’ history of Scandinavian baking.

The word ‘semla’ comes from the Latin ‘simila’ which means fine flour and originally referred just to the bun without any filling. As long ago as the 1500’s, bakers started to hollow out the middle of the bun and fill it with cream and butter. As ingredients became more available, bakers started adding almond and cardemon and the type of semla that we know today developed towards the end of the 1800’s. After rationing of sugar and dairy products ceased at the end of WW2, the semla took off and became very popular.

Nowadays the semla trend has reached new heights. Every year bakers around the country try to launch new types of semla, with their own spin on it -for example, the semla wrap, the semla burger, the semla layer cake, the semla cocktail, the chocolate semla, the vanilla semla, the lactose-free, gluten-free vegan semla. This year, the gross-sounding fermented Baltic herring semla was revealed.

But I’m a traditionalist in this matter. Give me a round fluffy cardemon-scented wheat bun brimming over with whipped cream and almond paste.

And give it to me NOOOOWWW!!!

The world’s longest cross country ski race – Sweden’s ‘Vasalopp’.


Today, the world’s longest cross country ski race takes place in Sweden. Called Vasaloppet, it entails participants skiing 90 kilometers from start to finish. It’s an extremely popular international race, which can take up to 12 hours to complete, and which is broadcast live on tv. When tickets to participate are released, they sell out in 15 minutes – it’s that popular.

The first Vasalopp was in 1922 and it takes place annually, the first Sunday in March and it is a first sign of spring.  It’s an amazing sight to watch, as more than 15000 mad, happy skiers glide along, the swishing sound of ski on snow filling the air.

For the elite athletes, 12 hours to complete the race is of course unthinkable. They go considerably faster. The person who has completed the race fastest is Jörgen Brink, who in 2012 won the race in just over 3 hours 40 minutes, roughly 25 km per hour.

So why is this race called the Vasalopp? Well, it takes its name from a Swedish king. The race commemorates the escape to Norway, through the forest, of King Gustav Vasa in 1521. Legend has it that he carried out the gruelling journey on skis,  but experts believe he more likely completed this escape on snow shoes.

Nevertheless, out of this legend sprung the race which is so popular today.

Modern day skiers don’t see the experience as an escape, they see it as a challenge and for many of them it’s a rite of passage.

And as you sit watching the TV comfortably from the sofa, with tea and toast, you take vicarious pleasure in this long, amazing Swedish race.

Friday nights in Sweden = ‘Fredagsmys’!

 

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I was just in my local supermarket doing a quick bit of food shopping. Although the place was relatively empty at that time of day,  I noticed that a few of the aisles were the most popular. Throngs of people gathered in the TexMex aisle, the soft drinks aisle and the aisle displaying crisps.

Of course, I thought! It’s Friday! And in Sweden, that means Fredagsmys!

‘Fredagsmys’ is loosely translated as ‘Friday Cosying’, and it is a relatively modern ritual in Sweden established in the 90’s. Prevalent up and down the country, ‘fredagsmys’ is when friends and families gather together to mark the end of the working week. it’s mostly associated with families and children and traditions differ family to family. However,  one common denominator seems to be that food should be easy and quick to make. In other words, Friday night is a huge night for tacos and pizza in Sweden.

Gathering around food for cosy family evenings has a long tradition in Sweden. In the 1800’s and 1900’s something called ‘Söndagsfrid’ (Sunday peace) was popular. Then in the 1970’s ‘kvällsgott’ (Evening Goodies) became a concept.

The concept ‘fredagsmys’ became popularised in a high-profile advertising campaign for crisps. With the perky slogan ”Now it’s the end of the week, it’s time for Friday cosying”, (really, it’s perky in Swedish), they captured the Swedish market and encouraged the consumer to devour potato chips on Friday nights. In 2006, the word ‘fredagsmys’ entered the Swedish dictionary.

So how does your Friday night look?

What kind of cosying are you planning?

Diverse Sweden Part 1: Swedish Sikhs

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I remember when my parents visited me in Sweden and remarked in surprise that there were a lot of ‘dark-haired people’ here. Somehow, it didn’t match their stereotype of the Swede as being tall, white, blonde, blue-eyed Christians.

It’s interesting to see the response on people’s faces when they realise who is in fact Swedish. Sure, Alexander Skarsgård, PewDiePie and Robyn all fit the mould. But that Seinabo Sey, Zlatan Ibrahimovic and Neneh Cherry are Swedish is often met with a surprised gasp. Stereotypes really are hard to shift.

Sweden is a fairly diverse country – ethnically, religiously and culturally. About 25% of the population is born abroad or has both parents born outside of Sweden. Extend that to one parent and the number increases to around a third of the Swedish population.

I am a true believer in cultural diversity. So, to celebrate the plurality of this kingdom in the north, I am starting a series of posts that will shine the light on various religious and ethnic groups that exist amongst people with Swedish citizenship. My hope is that it will dispel some of those stereotypes of Swedes that exist and that it will broaden your mind regarding what it means to be Swedish.

First out…..Sikhism

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Growing up in the multi-religious UK, as I did, I saw a lot of Sikhs. What distinguished them from others was the fact that some of them wore a turban (known as a ‘dastaar’). Sikh bus drivers, police officers, doctors all wore their dastaar together with their uniforms, and today they are exempt from wearing helmets when riding a motor bike. I remember it causing great debate in the media and the discussion revolving around the ‘ridiculousness’ of this head gear. What ethnic British people failed to realise, and many still do today, is that the Sikh dastaar is not just a means to keep the head warm. The dastaar is an integral part of the unique Sikh identity, representing piety, self-respect, honour and purity of mind. Under the dastaar, the Sikh keeps the hair uncut as respect to the Gurus and to God – the idea being that hair is part of God’s creation and therefore should be kept as God intended it.

In Sweden, Sikhism is a small minority of an estimated 4000 people but in the world there are 30 million Sikhs, mostly living in Punjab in India. Sikhism was founded in the 16th century by Guru Nanak and is based on his teachings and those of the 9 gurus who came after him. The Sikh religion is a hands-on religion – believing in doing good deeds rather than merely carrying out rituals. For a Sikh, the concepts of honesty, generosity and equality are strong corner stones. In Sweden, Sikhs have their places of worship – a Gurdwara – in Stockholm, Gothenburg and Malmö – and anybody is welcome to these places of worship, regardless of religious belief. The Sikh religious scripture is called the Guru Granth Sahib. Interestingly, Sikhs consider the book a living Guru and it is therefore treated in the same respectful manner that a person would be.

Sikhs try to avoid 5 vices, in order to live better lives. These vices are something we could probably all think about avoiding: lust, greed, attachment to things of this world, anger and pride.

In a couple of weeks on 14th March, it is ‘Vaisakhi’ – the Sikh New Year. This year it will be year 551 (time begins at the birth of founder Guru Nanak).

Sikhs started to emigrate to Sweden in the 1970’s. Some came as job-seekers, others as refugees. The Sikh population is often referred to as an example of successful integration into Swedish society – as most Sikhs secured good employment and invested in the higher education of their children.

 

 

For more information about population statistics in Sweden, go to https://www.scb.se/en

For more information about Sikhs in Sweden, go to http://www.sikh.se

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