I have just finished reading Mustafa Panshiri’s 2021 book ‘7 Råd Till Mustafa’. If you understand Swedish, I strongly recommend you read it.
Mustafa Panshiri came to Sweden as a child from Afghanistan. In his book, he cleverly weaves his own experience of integration with seven pieces of advice he wishes he would have been given. This makes the book not only interesting to read, but very practical and useful. He has an non ‘Western-centric’ perspective which I found fascinating to read about and reflect over.
Aimed at readers who want to understand Swedish culture, and integrate into society, the book is also relevant to Swedes. Panshiri includes sections with advice to ‘Svenssons’.
Integration is a complex issue and Mustafa Panshiri does not claim to solve all of the problems. However, with this book, and his endless youth outreach work, he will clearly make a difference.
The book can be bought on line and at good book shops.
Currently, many places in Sweden are experiencing warmer summer-like temperatures. The sun is shining, the air is warm but the leaves on the trees are golden brown. Known in English as Indian Summer, this brief, warm spell in the autumn is, in Swedish, called a ‘Britt Summer.’ It has nothing to do with Britain as you might assume but something completely different.
To be an official Britt Summer, the warm spell has to roughly coincide with the 7th October. This date is known as Birgitta Day, or Britt Day in the Swedish calendar – hence the name. The day celebrates the canonisation of Swedish Saint Birgitta. Legend has it that Saint Birgitta thought the temperature in Sweden was too cold so she prayed for the citizens of the country. And the Lord answered her prayer by providing everybody with a few extra days of summer!
These warm, sunny days are very welcome – the last throws of summer, before we are plunged into darkness and winter takes us in its grasp.
Interestingly, and oddly, Britt Summer is also known as ‘Fattigmanssommar’ (Poor man’s Summer) and Grävlingsommar (Badger Summer).
If anyone knows the reason why, please share it with us!
On Sunday, Lars Vilks, a controversial Swedish artist was killed in a car crash on a motorway in Sweden. Police are investigating the death for suspicious circumstances. It seems as if a tire exploded causing his car to break the central barrier and crash head on into an oncoming lorry. In the vehicle with him were two policemen – his protection.
Lars Vilks had 24-hour police protection as he was living under a fatwa issued by al Qaida. The price on his head was 100,000 USD and an extra 150, 000 if the perpetrator slit his throat.
The fatwa was a response to a series of drawings that Lars Vilks produced in 2007 in a local art show. His pictures depicted the prophet Muhammad, something that is considered blasphemous in anti-iconic Islamic tradition. To create double impact, Vilks depicted the prophet as a so-called ‘roundabout dog’ – a type of street art in Sweden. Depicting the prophet as a dog was deemed extra offensive. It caused such a local and international response that some newspapers in Sweden printed some of his drawings in articles about freedom of speech – causing even more fury.
The whole Lars Vilks case generated huge debate around issues of freedom of speech, respect, art, censorship, religious influence and terror. Throughout the years, he was the victim of many attacks and murder attempts, including bombing and arson.
The catalyst for Vilks’ work was the ‘Jyllands-Posten Muhammad cartoons controversy’ which began after the Danish newspaper Jyllands-Posten published 12 editorial cartoons in 2005. Most of the pictures showed Muhammad. The newspaper announced that this was a debate about criticism of Islam and self-censorship. Muslim groups in Denmark complained, and the issue eventually led to protests around the world, including violent demonstrations, deaths and riots in some Muslim countries.
Vilks saw the specific response to his cartoons as part of the artwork itself. All of the consequences, all the reactions, all of the outrage and all of the violence was an integral part of the art, and a political comment. By that definition, even this blog has become a part of the artwork.
One can, however, wonder if he thought it was worth it in the end.
Lars Vilks was 75 when he died, and he produced a great deal of other work during the decades. He was always conceptual and often controversial and the debate he contributed to will continue long after his death.
Today, 26 September, is World Contraception Day, which hopes to spread the word and raise awareness about contraception and safe sex. The aim is to help each new generation of adults make informed decisions until every pregnancy in the world is a planned one.
Contraception is Sweden is widely accepted, as there is little or no religious or social stigma around the subject of birth control. Over 90% of women have used some form of contraception in their life time. Common forms of ‘female’ birth control are the pill, the coil and hormone rings. The condom is also very commonly used.
Like in many other countries, the pill was seen as a vehicle for sexual liberation of women in the 1960’s. However, today, it is used less frequently in Sweden than in other neighboring countries as emphasis has been placed more on its negative side effects. Approximately one third of women in Sweden regularly use this type of contraception.
Contraceptive counseling is free in Sweden, although contraceptives themselves are not. You need a prescription, except for condoms and emergency contraception, such as the morning after pill, which are sold over the counter.
Controlling unwanted childbirth has been successful in Sweden, although there is still work to be done. According to the Swedish Statistics Center, 512 children were born to teenage mothers in 2020. Compare this to 6,198 children born to the same age group in 1973.
Swedish priest, Lars Gårdefeldt, is taking a stand against discrimination in the Swedish church. Since 2009, same sex couples have been legally allowed to marry within the relatively-liberal Church of Sweden.
However, there is a loophole. Priests are not obliged to marry a couple if they have conscientious objections to the union. Under this rule, clergy can turn away same-sex couples if they are morally opposed.
Lars Gårdefeldt sees this as bigoted and discriminatory. In response, he is refusing to marry opposite-sex couples. He says that if some priests can turn away same-sex couples, then he, by the same reasoning, can turn away heterosexuals.
He is regretful that he needs to carry out this action, but he wants to highlight the reprehensibility of the situation. He believes the only way forward is that the loophole is removed and that the Church of Sweden does not recruit anti-gay priests in the future.
On social media, Lars Gårdefeldt has been met by positive comments and a fair amount of criticism. Some of the negative comments, unsurprisingly, are hateful and extremely offensive.
Heterosexuals who feel violated by his decision are experiencing exclusion for perhaps the first time. Maybe, if they could take a step back from their own outrage, and reflect on how that feels, they could use this experience to understand what it is like to be on the receiving end of discrimination. Maybe they can empathize with minority groups who have to navigate discrimination their entire lives.
To quote Lars Gårdefeldt, maybe they could actually realise ’the absurdity of refusing marriage to two consulting adults.’
This time of the year is the traditional crayfish party in Sweden. These small red crustaceans are usually eaten with Västerbottens cheese pie. Of course, crayfish parties don’t have to involve alcohol, but the traditional approach is to wash it all down with copious amounts of snaps and beer.
Throughout the years, I’ve been to my fair share of crayfish parties. I was at one last night. The bon ami, the snaps songs, the silly paper hats and the noisy, messy slurping make it, for me, one of the best festivities in the Swedish calendar.
One thing is certain though. The day after a crayfish party, one feels a little….delicate. After snaps cometh headache.
A snaps is a small glass of ‘burnt wine’ – or brännvin in Swedish. Brännvin is a spirit distilled from potatoes or grain with a high alcohol contented at least 37.5%. So it is not the same as a shot! It can be plain and colourless, or flavoured with herbs and spices. Brännvin includes vodka and akvavit, but akvavit is always flavoured with caraway and dill.
Brännvin has been in Sweden since around the late 1400’s and is an integral part of Swedish custom. It has been given many different names throughout history. Some synonyms are: ‘eldvatten’ (fire water), ‘jodlarsaft’ (yodel juice), ‘hojtarolja’ (shouting oil), ‘polarvätska’ (polar liquid), and ’spånken’ (originating in the Latin and Greek word for mushroom – spongia).
If you’re ever here, you should try it. But take it carefully!
In 2020, I was approached by the publishers behind the respected Culture Smart series to see if I would write a book about Swedish culture. I accepted and, finally, it is here! I am proud to join their staff of authors! Available soon to buy on Amazon, or via me. Just pm me if you’d like a copy. Today’s a good day!!!
The leader of the Swedish Moderate party aims to win the next election. To do this, he is taking further steps to the right to appeal to the conservative and nationalistic trend that is currently sweeping the country. It is his only way to grab the power he so desperately craves. This little man, with big ambition. In his most recent speech, he said that ‘immigration has become a burden for Sweden’.
What he really means is that immigrants have become a burden. Human beings. He isn’t talking about immigrants like his three adopted daughters from China. Oh no, they are raised as ‘proper Swedes’.
He isn’t either talking about white, privileged European immigrants like myself. Oh no, he’s referring to dark-skinned people, many who have had to fight for their survival, and who come to this country with nothing. According to him, it is these people of colour that are dragging the country down.
That is what he means. Make no mistake.
Racism, nationalism and fear are rapidly on the rise in Sweden, fueled by the lies of politicians like this man. His facts are wrong and his rhetoric exaggerated. Immigration is actually at an all time low in Sweden. The country currently has the strictest immigration laws it has ever had. But still this man and these ideas are gaining traction.
His party, and his right-wing lackies, supported by the media, have succeeded in associating Sweden’s current ills with immigrants: economic imbalance, crime, security. ‘Immigrant as criminal’ is not a new argument, it is a successful argument that echoes from our not-so-distant European history. It doesn’t seem to matter that it’s misleading and incorrect.
We humans seem to always want a scapegoat. This concept comes from the Bible’s Leviticus, in which a goat is designated to be cast out into the desert to carry away the sins of the community. Scapegoating can be traced as far back as the 24th century BC. We think we are so advanced in Sweden but we are not. We still fall for the lies of charismatic politicians and we still look for easy scapegoats. Blaming all the immigrants is the predictable option. A casebook example.
On Facebook, there is a group called ‘Nysvenskar i Sverige’ (New Swedes in Sweden). I urge you to join it. It is a refreshing counterbalance to the veiled xenophobia in main stream media and politics. The group is full of people who have moved to Sweden and who are telling their stories. Each person demonstrates how they are an asset to this country, and far from a burden on society. They work, they pay taxes to the Swedish state and they contribute. They end their texts with ‘I am not a burden’.
There are also Swedish-born people in the group. One person called Anna writes this:
I am plus 40 and was born in Sweden to Swedish parents. I have previously been unemployed for 6 months, I have been on sick leave due to cancer, several times. I have used the health care system to its max. I have three kids, all in state subsidized school. We receive parental benefit. Need I go on? NO!
I do not have to prove that I am a burden on society. Why should I also have to prove I am an asset? No. A handful of people have the need to call people a burden. We are ALL a ‘burden’ more than once in our lives. It is the blend of everything that makes us people. Nationality has nothing to do with how you are as a human. Those who think otherwise should educate themselves and go out into the world. Sincerely, A Human. Who happened to be born in Sweden.
I couldn’t have said it better myself.
Please share this post. Please join the FB group. Please make your voice heard.
Happy 4th July – Independence Day in the USA! Since 1776, Americans have been celebrating this day as the day they gained independence from Great Britain. Since 1938, it has been a paid public holiday. This got me thinking about the relationship between Sweden and the USA.
According to Statistics Sweden, there are approximately 49,000 American citizens living in Sweden. I know 6 of them – Lynn, Alex, Ruthie, Scott, Brian and Chris. The majority of Americans in Sweden live in the bigger cities of Stockholm and Gothenburg. There are various groups and societies to bring Americans together, such as the Swedish American Chamber of Commerce and The American Women’s Club.
Sweden and America have a long political relationship, with Sweden being the second country, after France, to officially acknowledge America’s independence in the 1700’s. Since then, the relationship has been smooth, with a couple of hiccups during the presidencies of Olof Palme and later Donald Trump. Today, the USA is Sweden’s third largest trade partner, and American-owned companies make up the largest number of foreign companies in Sweden.
Many Americans have family ties to Sweden due to the mass emigration of Swedes to the USA in 1885-1912. In fact, this is such a significant part of Sweden’s history that there is a tv program called ‘Allt för Sverige’ which helps Americans trace their Swedish Ancestry.
At the end of the 19th century 1.3 million Swedes fled famine and persecution in Sweden for a new life in the USA. This was a third of the population at the time. These Swedish Americans were mostly of Lutheran faith and settled primarily in the Mid West.
Prior to this, in 1638, the first Swedish settlers founded New Sweden, around Delaware. It only lasted 17 years before being absorbed into New Netherland and ceased to be a Swedish colony.
In 1639, Swedish settler Jonas Bronck settled a colony around the area of today’s New York. The settlement grew and flourished, and today is called The Bronx – after its original Swedish founder.
According the American Community survey, Swedish Americans and descendants make up around 2% of the US population today. Around 56,000 people still speak Swedish in their homes.
Some famous Americans of Swedish descent include: Emma Stone, Scarlet Johansson, Candice Bergen, Val Kilmer, Michelle Pfeiffer, Julia Roberts, Uma Thurman, Peggy Lee, Steven Soderbergh and George W Bush.
Not many Americans have reached such fame in Sweden, however. One is Don Cherry, the jazz musician from Oklahoma who fathered artists Neneh and Eagle Eye Cherry. Another is Armand Duplantis from Louisiana, the American-Swedish pole vaulting world champion. A third one is LaGaylia Frazier, a singer and tv personality from Miami.
Today, June 2, is International Sex Workers’ Day. It is celebrated today because on 2 June, 1975, 100 sex workers occupied the Sant-Nizier Church in Lyon, France to express anger about their exploitative living conditions and work culture. The Church was brutally raided by the police forces on 10 June. This action became a national movement and the day is now recognised in Europe and worldwide.
In 1999, Sweden was unique in the world with the introduction of a ‘Sex Purchase Act’. The act makes it illegal to purchase sex but not to sell it. Under this law, it is the customer that is the criminal but not the sex worker, who is considered to already be in a vulnerable position. The law is based on the principle that prostitution is an act of violence against women. The ‘Swedish Model’ has been duplicated and adapted in the other Scandinavian countries as well as Canada, Ireland and France.
The Swedish Sex Purchase Act stands as a complete opposite to the laws in Germany and the Netherlands where the purchasing of sex services is legalized. Proponents of the Swedish law would at this is why Germany and the Netherlands have become European hotspots for sex tourism and trafficking.
However, many organisations, including Amnesty International, WHO and Human Rights Watch oppose the Swedish model. They suggest instead that legalization improves the sex worker’s access to health care, their ability to report crime and ability to organize themselves in, for example, unions. They also claim that the sex worker is not always a victim of the situation and that the Swedish law forces them into risky behavior and contributes to their poverty.
Despite the criticism, the Swedish law stands strong and does not look like it will be changed anytime soon. It seems that most Swedes agree with the law, based on the belief that nobody has the right to buy another person’s body.