In Swedish, there is a term ‘vargtimmen’, which translates as hour of the wolf. It is used to specifically describe the time between 03.00-04.00
Although it sounds like an ancient concept, it was actually coined by Swedish film director Ingemar Bergman in his 1968 film of the same name. Or so he claimed. He describes the ‘vargtimmen’ in the following way:
‘The hour of the wolf is the hour between night and dawn. It is the hour when most people die, when sleep is the deepest and nightmares the most vivid. It is the hour when insomniacs are hunted by their worst anxieties, when ghosts and demons are at their most powerful. The hour of the wolf is also the hour when most babies are born’.
Other academics believe the concept existed earlier than Bergman’s time, and that it refers to the fact that farmers would get up in the night to protect their wild stock from hunting wolves.
Whatever the origin, the ‘hour of the wolf’ has a definite mystical and almost terrifying implication. When was the last time you lay awake at 03.00 am and chased your demons?
In the south of Sweden, the port town of Trelleborg is the largest working harbour in Scandinavia. From here, passenger ferries take you to Germany, Poland and Lithuania.
Each of the ferries is named after a character from a children’s book, for example Peter Pan, Huckleberry Finn and Robin Hood. The ferry I travelled a few days ago to Germany was called Nils Holgersson.
Who, you might wonder, is Nils Holgersson? The character comes from a book called ‘The Wonderful Adventures of Nils’. It was published in 1906 by Swedish author Selma Lagerlöf, the first woman to win a Nobel Prize in Literature.
In the story, Nils Holgersson is a naughty boy who is shrunk to a tiny size, and who tours the counties of Sweden in the back of a goose. It is an educational book about Sweden’s geography but also full of drama, intrigue and adventure. I recommend reading it.
On the ferry there was actually a statue of Nils. Looking a little freaky, and without any explanation, I am certain it confused many of the non-Swedish passengers.
A new book is being released tomorrow. Villa, Volvo, Vovve is the Local newspaper’s word guide to Swedish life. The book looks at Swedish culture through Swedish vocabulary and is interesting and entertaining in equal measure. I learned a lot and laughed out loud quite a few times!
Organised alphabetically, the book takes you on a journey from ‘A’, meaning ‘yes, I agree’ to ‘Ö’ meaning ‘island’. Along the way it stops off at Swenglish, False Friends, grammar, pronunciation and a variety of crosswords and quizzes to test the reader. It is not a text book but is a great book for dipping into and learning more about Swedish culture and tradition via its language.
The book is edited by Catherine Edwards and Emma Löfgren and published by Lys Förlag. If you are interested in discovering more about Swedish words and sayings then I suggest you grab a copy from tomorrow at reputable book shops, physical and on-line.
In 2020, I was approached by the publishers behind the respected Culture Smart series to see if I would write a book about Swedish culture. I accepted and, finally, it is here! I am proud to join their staff of authors! Available soon to buy on Amazon, or via me. Just pm me if you’d like a copy. Today’s a good day!!!
Yesterday, a new book was published by author Rickard Gramfors. The book, entitled ‘Do you believe in Swedish sin?’ looks at Swedish exploitation and cult films. The book includes ‘350 outrageous, sexy, violent, fun movie posters from the Fifties to the early Eighties. Swedish films of all kinds, whacky co-productions, exported Swedish babes, and international films using the words Sweden, Schweden, Svezia, Suède as selling points; if it was “Swedish” – it was sexy!’
I have put my order in.
This international concept of Swedish sin still lingers around today, and influences some foreigners’ perception of Swedish women. Where does it come from?
Maybe unsurprisingly, it originates in the prudish conservative USA. In a speech given by US president Dwight D Eisenhower in 1960, he claimed that “sin, nudity, drunkenness and suicide” in Sweden were due to welfare policy excess. This was a rhetorical way to attack Swedish people and politics at the same time. However, the world quickly forgot the link to welfare policy – but the sin reference remains.
He was basing his opinion on the scandalous Swedish fifties art films like ”One Summer of Happiness” and ”Summer with Monika”, birth-control pills, sexual education publications and condom vending machines. Swedish nudity was prevalent in most of the films throughout the 60’s and 70’s thus cementing the idea of Swedish sin.
In 1971, the Swedish sex education film ‘Language of Love’ was released in London to massive protest. One anti-film sign read ‘Sweden – more pornography, more suicides, more alcoholism and more gonorrhoea every year’.
Place on top of these scandalous films, young women who were self-determined, educated, liberated and sexually-active, and the stereotype becomes fixed.
The interesting thing about stereotypes is that they remain for a very long time. This is why the notion still exists today even though Swedish film today is far from exploitative.
Additionally, stereotypes often have little to do with reality. The reality was of course something else in Sweden at that time. The country was not riddled with promiscuous, drunken people. For example, Sweden had the world’s most restrictive alcohol laws and was struggling with the oppressive inheritance of Lutheran thinking.
So, did Swedish ‘sin’ ever actually exist? Or was it a politically motivated attack aimed at undermining social democracy? Or was it just a marketing trick to sell films and magazines?
Yesterday, a new book was published by author Rickard Gramfors. The book, entitled ‘Do you believe in Swedish sin?’ looks at Swedish exploitation and cult films. The book includes ‘350 outrageous, sexy, violent, fun movie posters from the Fifties to the early Eighties. Swedish films of all kinds, whacky co-productions, exported Swedish babes, and international films using the words Sweden, Schweden, Svezia, Suède as selling points; if it was “Swedish” – it was sexy!’
I have put my order in.
This international concept of Swedish sin still lingers around today, and influences some foreigners’ perception of Swedish women. Where does it come from?
Maybe unsurprisingly, it originates in the prudish conservative USA. In a speech given by US president Dwight D Eisenhower in 1960, he claimed that “sin, nudity, drunkenness and suicide” in Sweden were due to welfare policy excess. This was a rhetorical way to attack Swedish people and politics at the same time. However, the world quickly forgot the link to welfare policy – but the sin reference remains.
He was basing his opinion on the scandalous Swedish fifties art films like ”One Summer of Happiness” and ”Summer with Monika”, birth-control pills, sexual education publications and condom vending machines. Swedish nudity was prevalent in most of the films throughout the 60’s and 70’s thus cementing the idea of Swedish sin.
In 1971, the Swedish sex education film ‘Language of Love’ was released in London to massive protest. One anti-film sign read ‘Sweden – more pornography, more suicides, more alcoholism and more gonorrhoea every year’.
Place on top of these scandalous films, young women who were self-determined, educated, liberated and sexually-active, and the stereotype becomes fixed.
The interesting thing about stereotypes is that they remain for a very long time. This is why the notion still exists today even though Swedish film today is far from exploitative.
Additionally, stereotypes often have little to do with reality. The reality was of course something else in Sweden at that time. The country was not riddled with promiscuous, drunken people. For example, Sweden had the world’s most restrictive alcohol laws and was struggling with the oppressive inheritance of Lutheran thinking.
So, did Swedish ‘sin’ ever actually exist? Or was it a politically motivated attack aimed at undermining social democracy? Or was it just a marketing trick to sell films and magazines?
Today, May 5th, is International Cartoonists’ Day, designed to celebrate this specific craft and art form. For all of us, cartoons are part of the tapestry of our lives, and it’s hard to imagine a media landscape without them. This isn’t surprising given that the art form as we know it today – in newspaper, magazine and film – goes back around 170 years.
Although hand-drawn stories originated in the Middle Ages, the satirical and humouristic form we know today started in 1843 in the British Punch magazine. The longest-running newspaper cartoon strip is called The Katzenjammer Kids, known as Knoll and Tott in Swedish. This strip has been published in the American Humorist since 1897. The earliest animated cartoon for film is considered to be Fastasmagorie by French cartoonist Émile Cohl, drawn in 1908. It wasn’t until 20 years later that the first Disney film – Steamboat Willy – appeared, featuring the very familiar Mickey Mouse
So what about Sweden? What is Sweden’s history of cartoons? Cartoon strips in Sweden started in the late 1800’s/early 1900’s. The oldest cartoon strip that is still being published today is 91:a, which started in 1932. In Sweden, international cartoons have been very popular. Although originating abroad, their names are usually Swedified. For example, Donald Duck is Kalle Anka, Popeye is Karl-Alfred and Fred Basset is Laban. The Finnish cartoon Mumin is also very popular. There are, however, some strips that have been drawn by talented Swedish cartoonists. Here are a few:
1) Bamse. The most successful cartoon from Sweden. Bamse is the world’s strongest bear, who eats honey and is best friends with a rabbit (Lilla Skutt) and a tortoise (Skalman). Drawn by Rune Andreasson, Bamse has his own comic strip, magazine and films. When Swedes give each other a strong hug, they call it a ‘Bamse hug’.
2) Hälge. A melancholy elk drawn by Lars Mortimer. Hälge is constantly on the run from Hunter Edwin and his dog Blixten, who he manages to outwit season after season.
3) Rocky. Cartoonist Martin Kellerman created this autobiographical character aimed at the adult reader. Rocky is a cool dog, the same age as Kellermann and is also a cartoonist. The character is philosophical, satirical and critical and has even been converted into theatre.
4. Assar. A satirical comic strip that appeared in Swedish newspaper DN, drawn by Ulf Lundqvist. Assar is a talking hot dog who has escaped the hot dog stand and lives in a depressed village populated with small-minded residents. Many of the later stories focused more on these residents than on Assar himself.
All of the examples are successful strips drawn by men. There are several acclaimed female cartoonists in Sweden also. Lena Ackebo and Nina Hemingsson are probably the most well known. Both are satirical cartoonists, with distinctive style. They draw a variety of players, and do not restrict themselves to portraying the antics of one particular named character.
Lena Ackebo cartoon Nina Hemingsson cartoon
What other Swedish cartoonists deserve a mention? Please let me know below!
Today 23 April is the anniversary of the death of William Shakespeare. The literary giant died this day in 1616, aged 52. Shakespeare was world-famous for his many plays and sonnets – one of his most noted works being based in Denmark. But what about Sweden’s relationship to the Bard of Avon?
The Swedes were initiated into the poetic musings of Shakespeare in 1592, but he didn’t gain popularity until some 150 years later. The first translation into Swedish came in 1813 and was of the macabre Macbeth. Today, Shakespeare is the second-most frequently produced playwright in Sweden. Not surprisingly August Strindberg is in first place. Romeo and Juliet seems to be the most popular play to produce, followed by Twelfth Night and Hamlet.
Three of my most memorable theatre experiences in Sweden were in fact Shakespeare. The first was at Drottningholm Palace Theatre outside of Stockholm. This amazing theatre, built in 1766 is the world’s oldest preserved theatre. Still in its original condition, with its original mechanical stage, it is a wonder to behold. In the lush gardens of the theatre I watched a performance of Macbeth – around Midsummer time. The Scandinavian blue lit background and the (luckily) balmy weather contributed to a magical evening.
The second experience was Richard III, starring the charismatic actor Rikard Wolff. The play was performed at Stockholm’s Stadsteater where we, the audience, sat in a rotating auditorium, like a fairground ride. As the play progressed, we spun around to witness scenes that were gruesome and beautiful in equal measure.
The most memorable, however, was when I was visiting the Ice Hotel in Jukkasjärvi in Swedish Lappland. The year I was there, they had built a replica of Shakespeare’s Globe Theatre completely in ice, on the edge of the Torneå river. Like the original, it was open to the heavens. There I sat, wrapped in thermal clothes in minus temperatures, on a block of ice covered in reindeer skin, and watched a performance of Hamlet in Sami. As the play progressed, the sky shifted colour and fat flakes of snow fell down onto the proceedings. It was one of the most remarkable and memorable experiences I’ve ever had. During the interval, we retreated to the ice bar, and drank vodka shots from ice glasses. A few months later and the theatre ceased to exist – it melted back into the river.
What is your most memorable experience of a Shakespeare performance?
Selma Lagerlöf was a legendary Swedish author, born in 1858 in the county of Värmland. Today, 16th March, is the anniversary of her death in 1940.
Selma Lagerlöf is considered to be one of the most groundbreaking female writers in the Nordics. Three of her many novels are ‘The Wonderful Journey of Nils’, ‘Jerusalem’ and ‘Gösta Björling’s Saga’. Her works have been translated into 50 languages.
In 1909, she was the first woman, and Swede, to win the Nobel Prize for Literature. Five years later, in 1914, she was invited to join the highly-respected Swedish Academy – the body that chooses the Nobel prize for Literature. In doing so, she became the first woman to sit at the table.
In 1991, she was the first woman to appear on a Swedish bank note. The 20 crown note, referred to as a ‘Selma’, was removed from circulation in 2016 and she was replaced with an image of another iconic writer Astrid Lindgren.
She was highly politicized, leading the fight for women’s suffrage in Sweden and an active critic of nazism and the persecution of the Jews. She never married, and had two long-standing partnerships with two women. Love between people of the same sex was illegal in her day, but their passion was undeniably clear in a series of letters that became public knowledge in the 1990’s.
Selma Lagerlöf was born into a privileged middle class in a large house called Mårbacka, which today is open for visitors. Around Sweden, there are several statues of her, as well as one in Minneapolis in the USA. When planet Venus was discovered, the larger craters were named after famous significant women. One of them is called Lagerlöf, reflecting the size of her legacy.
Selma Lagerlöf died aged 81. She is buried in the churchyard at Östra Ämtervik not far from her family home.
In ten posts, I am recommending good Swedish reads to enjoy during the dark days and pandemic lock down. This is the tenth, and final, one, and it’s a classic – ‘Doctor Glas’- written in 1905 by Hjalmar Söderberg.
The gripping tale of a young doctor who falls in love with a married woman. The woman is wedded to a sadistic minister and divorce is out of the question. To free the woman he loves, and enact revenge on her husband, Dr Glas is faced with a terrible dilemma. Söderberg is considered an important figure in Swedish literary history, and wrote several novels. Another of his famous works is ‘The Serious Game’.
Watching the Swedes 