Category: history

Why is May 1st celebrated in Sweden?

Posted on by Neil Shipley's watching the Swedes

In Sweden, and in many other countries, May 1st has been embraced as the International Workers’ Day. In 1938, May 1st became Sweden’s first non-religious public holiday and has been an important celebration of labourers and the working classes since then.

But why specifically May 1st?

The answer is found in a massacre in the USA. On 1 May 1886, laborers in Chicago went out on strike for an 8 hour working day. On 4 May 1886, Chicago police and the demonstrators clashed and 11 people died.

The event is called the Haymarket massacre. Seven of the demonstrators were sentenced to death, despite lack of evidence. To commemorate the massacre, the socialist organization suggested that 1 May should become day of demonstrations every year around the world.

In Sweden, traffic is shut off, huge flag-waving demonstrations are held and people gather to hear speeches from their politicians and representatives.

The demonstrations represent people from various parties. However, since most of them are from the political left, the streets are awash with bright red flags and banners.

Contrary to the stereotype, not everybody in Sweden supports left wing political groups. There are 8 political parties, of which only 2 have a self-proclaimed left-orientation. If you ask a Swede if they are demonstrating, you will either get a ‘yes, of course!’, or as I got yesterday when I asked someone, ‘Hell no! I’m not red!‘

This means that for many Swedes, today is just a day off work – an opportunity to perhaps nurse a hangover from the festivities of the previous evening or to relax, go for a walk and enjoy the day.

Walpurgis Eve – when spring arrives in Sweden

Posted on by Neil Shipley's watching the Swedes

Today, 30 April, is Walpurgis Eve, called Valborgsmässoafton in Swedish, or ‘Valborg’ for short. The name Walpurgis is taken from the eighth-century Saint Walburga, and in Sweden this day marks the arrival of spring.

In a cold, dark country like Sweden, residents have suffered through a long, miserable winter. So it is no surprise that the arrival of spring is an occasion to mark. On the evening of Valborg, Swedes usually gather to celebrate together.

The forms of celebration vary in different parts of the country and between different cities. However, essential celebrations include lighting a large bonfire, listing to choirs singing traditional spring songs and a speech to honour the arrival of the spring season. Some of the traditional spring songs are titled ‘Beautiful May – Welcome!’ and ‘Longing for the countryside – winter rushes out’. You can see a clip below.

Walpurgis bonfires are an impressive thing to see and are part of a Swedish tradition dating back to the early 18th century. At Walpurgis, cattle was put out to graze and bonfires lit to scare away predators.

The weather is often unpredictable on Walpurgis Eve. It can be sunny and warmish, or it can still snow on 30 April! Today looks like it’ll be a cold one.

Despite bad weather, Swedes still shiver around the bonfires and ironically celebrate the arrival of Spring.

The colourful Swedish Easter tree

Posted on by Neil Shipley's watching the Swedes

Just like at Christmas, many Swedes also pimp their homes for Easter. Yellow table cloths, yellow curtains and yellow tulips are common, as is something called a ‘påskris’. Pronounced ‘poskrees’, this is a Swedish Easter tree.

The Easter tree is a bunch of twigs and sticks (usually birch) in a vase with brightly coloured feathers attached to the ends. Some people also hang decorated eggs, colourful ribbons or festive chickens. The Easter tree can be seen all over the country this time of year. Outside shop entrances, in peoples’ living rooms, outdoors in the neighbours’ gardens. It is a very popular decoration, probably because it brings colour at a time of the year when most flowers haven’t yet bloomed in Sweden.

So, what is the origin and symbolism of the Easter tree then? Well, some Swedes say that it symbolises the sweeping away of the winter. The twigs represent a broom and the feathers get caught in the broom as we brush.

Others say that it represents witchcraft. The twigs represent a witch’s broomstick and the feathers indicate flight. This could also be why Swedish kids dress up as witches at Easter and do a kind of ‘trick or treating’ for Easter eggs.

But, apparently the Easter tree has a completely different, and more dubious, origin and symbolism. It dates from the 1600’s. Swedish people at this time were very pious, and used to take twigs and sticks and beat each other with on Good Friday – to commemorate the suffering of Jesus. In the 1800’s and 1900’s, they started to be decorated and became a symbolic decoration for Easter.

Why Swedes celebrate on the ‘afton’ (eve)

Posted on by Neil Shipley's watching the Swedes

In the UK, we celebrate ‘Days’ such as Christmas Day & Easter Day. In Sweden, these days are the bank holidays but there is also a tradition of celebrating on the Eve. In fact, it is the Eve ( ‘afton’) that is the big celebration time. Today, for example, is Easter Eve and it is typically today that families meet for the big meal.

There’s påskafton, Valborgsmässoafton, Midsommarafton, julafton, nyårsafton, trettondagsafton. Why is this? Surely it can’t just be to get extra holiday?

Well, actually it originates from a time before the mechanical clock. In that period, a new day began at sunset rather than at midnight as it does now. In the Medieval times there was an expression – ‘vid kväll ska dag leva’ – which means something like ‘in the evening, shall the day live.’

Scandinavians held onto this tradition even after clocks were invented, and this is why they celebrated their important days the evening before. Now the evenings have, for practicalities sake, become day time activities.

That’s why Swedes celebrate on the ‘Afton’. Oh yeah, and for the extra day’s holiday.

Vasaloppet in Sweden – the world’s longest cross country ski race

Posted on by Neil Shipley's watching the Swedes


Today, the world’s longest cross country ski race takes place in Sweden. Called Vasaloppet, it entails the approximately 15,000 participants skiing 90 kilometers from start to finish. It’s an extremely popular international race which is broadcast live on tv. When tickets to participate are released, they usually sell out in 15 minutes – it’s that popular.

This year is the 99th occasion. The first Vasalopp was in 1922 and takes place annually, the first Sunday in March and it is a first sign of spring.  Normal participants can take up to 12 hours to complete the gruelling course, but the elite athletes do it in a comparatively speedy time of around 4 hours.

So why is this race called ‘Vasaloppet’? Well, it takes its name from a Swedish king. The race commemorates the escape to Norway, through the forest, of King Gustav Vasa in 1521. Legend has it that he carried out the long journey on skis, but experts believe he more likely completed this escape on snow shoes. Nevertheless, out of this legend sprung the race which is so popular today. ‘Vasa’ after the king, and ‘loppet’ meaning ‘the race’.

Modern day skiers don’t see the experience as an escape, they see it as a challenge and for many of them it’s a rite of passage.

And as you sit watching the TV comfortably from the sofa, with tea and toast, you take vicarious pleasure in this long, amazing Swedish race.

It is broadcast today from 7.30 on SVT ( Swedish TV). You can also check it out on the internet in the streaming service SVT Play.

It’s Fat Tuesday – Swedish style!

Posted on by Neil Shipley's watching the Swedes

Today it’s ‘Fat Tuesday’ in Sweden, known as Shrove Tuesday or Mardi Gras around the world.

While in the UK we eat pancakes (today is even called Pancake Day) and in Latin America they scoff down fried bread, Swedes celebrate by eating the traditional cream Lent bun – the ‘semla’. 40 million of them every year! I’m also clearly going to indulge. In fact, my mouth is watering just writing this post.

The semla is a creamy bun filled with delicious almond paste. Traditionally, they were only eaten in Sweden to commemorate the start of Lent and the great Fast, leading up to Easter. In the south of Sweden, they still refer to them as ‘fastlagsbullar’ – Shrovetide buns. Nowadays however, semlas are usually sold anytime between Christmas and Easter.

I just love them. I could eat a barrel load. But I’d end up looking like a barrel if I did. I love the taste of them, and the feeling of luxurious indulgence. I also love the knowledge that as you take a bite into a creamy semla, you are biting into over 500 years’ history of Scandinavian baking.

The word ‘semla’ comes from the Latin ‘simila’ which means fine flour and originally referred just to the bun without any filling. As long ago as the 1500’s, bakers started to hollow out the middle of the bun and fill it with cream and butter. As ingredients became more available, bakers started adding almond and cardemon and the type of semla that we know today developed towards the end of the 1800’s. After rationing of sugar and dairy products ceased at the end of WW2, the semla took off and became very popular.

Newspapers often have the ‘Semla of the Year’ award, and nominate the best semla in town. Consequently, Swedes flock like sugar-addicted lemmings to the winning bakery, and you can stand in a queue for an hour to get your hands on one.

Nowadays the semla trend has reached new heights. Every year bakers around the country try to launch new types of semla, with their own spin on it -for example, the semla wrap, the semla burger, the semla layer cake, the semla cocktail, semla ice cream, semla nachos, semla langos, the chocolate semla, the vanilla semla, the lactose-free, gluten-free vegan semla. In 2021, the gross-sounding fermented Baltic herring semla was revealed.

But I’m a traditionalist in this matter. Give me a round fluffy cardemon-scented wheat bun brimming over with whipped cream and almond paste.

And give it to me NOOOOWWW!!!

Sweden’s Freedom of Expression – a cornerstone of democracy.

Posted on by Neil Shipley's watching the Swedes

Given recent provocative manifestations, some people are starting to question Sweden’s freedom of expression laws. This criticism is even being used as a way to prevent the ratification of Sweden’s membership of NATO.

English writer Evelyn Beatrice Hall wrote in her biography of Voltaire – ‘I disapprove of what you say, but I will defend to the death your right to say it’. This phrase is frequently used to describe the principal of freedom of speech.

Sweden’s democracy is built on the principle of freedom of expression. It is a fundament of society, together with freedom of information, freedom to demonstrate and freedom of assembly. The individual’s right to freedom of religion is also strongly protected by the Constitution. Freedom of Expression is also enshrined as Article 10 in the Human Rights Act.

There are people in Sweden with, in my opinion, disgusting views, who manifest these in public demonstrations. However, under Swedish law, they have a right to express what they believe. I don’t have to agree with what they believe – that is also my right.

Sweden’s freedom of expression is a ‘constitutionally protected right including the right to express thoughts, opinions and feelings through speech, writing or images without interference by the authorities.’

Freedom of expression does not however mean the freedom to always say practically anything at all. For example, this freedom ‘does not extend to slander or committing an act involving threats or agitation against a national or ethnic group. On the other hand, religions as such are not protected against expressions of opinion that challenge religious messages or that may be perceived as hurtful to believers.’

To be honest, I would probably prefer some conservative opinions not to be expressed, as I feel they are deliberately provocative and lead to agitation and unrest. However, without a doubt, I would rather live in a country where individuals are free to express what they think, than in a country where religious or political powers suppress this.

If we start to limit freedom of expression, and censor opinion, we are dismantling our democracy. And where does it end? We don’t have to look very far to get the answer…..

Sweden’s Freedom of Expression – a cornerstone of democracy.

Posted on by Neil Shipley's watching the Swedes

Given recent provocative manifestations, some people are starting to question Sweden’s freedom of expression laws. This criticism is even being used as a way to prevent the ratification of Sweden’s membership of NATO.

English writer Evelyn Beatrice Hall wrote in her biography of Voltaire – ‘I disapprove of what you say, but I will defend to the death your right to say it’. This phrase is frequently used to describe the principal of freedom of speech.

Sweden’s democracy is built on the principle of freedom of expression. It is a fundament of society, together with freedom of information, freedom to demonstrate and freedom of assembly. The individual’s right to freedom of religion is also strongly protected by the Constitution. Freedom of Expression is also enshrined as Article 10 in the Human Rights Act.

There are people in Sweden with, in my opinion, disgusting views, who manifest these in public demonstrations. However, under Swedish law, they have a right to express what they believe. I don’t have to agree with what they believe – that is also my right.

Sweden’s freedom of expression is a ‘constitutionally protected right including the right to express thoughts, opinions and feelings through speech, writing or images without interference by the authorities.’

Freedom of expression does not however mean the freedom to always say practically anything at all. For example, this freedom ‘does not extend to slander or committing an act involving threats or agitation against a national or ethnic group. On the other hand, religions as such are not protected against expressions of opinion that challenge religious messages or that may be perceived as hurtful to believers.’

To be honest, I would probably prefer some conservative opinions not to be expressed, as I feel they are deliberately provocative and lead to agitation and unrest. However, without a doubt, I would rather live in a country where individuals are free to express what they think, than in a country where religious or political powers suppress this.

If we start to limit freedom of expression, and censor opinion, we are dismantling our democracy. And where does it end? We don’t have to look very far to get the answer…..

Sweden’s 20th day of Christmas – it’s officially over!

Posted on by Neil Shipley's watching the Swedes

Today is the official last day of Christmas in Sweden. Known as ‘Tjugondedag jul’ (twentieth day of Christmas) or ‘tjugodag Knut’ (twentieth day Knut), it marks the twentieth, and final, day of the festive season.

The name ‘Knut’ comes from the fact that today is St Knut’s Day in Sweden – commemorating the Danish king who was assassinated in 1131. One of laws Knut introduced was that nobody should fast during twenty days of Christmas, and that January 13 was the official end of the period.

In Sweden, today is the day when Christmas should be ‘danced out’. Traditionally, the Christmas tree is removed in a process called ‘julgransplundring’ (Christmas tree plundering), in which Swedes remove decorations, eat the edible ones, dance around the tree and throw it out. This is known as the St Knut’s Party and originated in the mid 1800’s.

On a more practical note, the discarded Christmas trees are gathered by the local councils and burned to provide heating or used on the traditional bonfires in April.

Sweden’s 3 wisest men

Posted on by Neil Shipley's watching the Swedes

Today is Twelfth Night, called ‘Trettondagsafton’ in Swedish. Tomorrow is Epiphany and in Sweden, like many places around the world, it is a National Holiday – ‘Trettondagen’. (6 January)

In Sweden, not a lot happens on this day. Unlike the southern parts of Europe where it is the beginning of the carnival season, in the frozen north it is just another day off.

The day celebrates the arrival of the three wise men to Bethlehem to visit the savior in his cradle. These three wise men are said to represent the three continents of Europe, Africa and Asia.

This got me thinking about Sweden’s three wisest living men. Here is my triad – a highly subjective list of names! Who would you add to this list?

Wise man number 1 – Jan Eliasson. A Swedish diplomat who has been Deputy Secretary-General of the United Nations, Sweden’s Foreign Minister and the Chairman of the International Peace Research Institute. He has worked to resolve conflict in Iran, Iraq, Somalia, Kongo, Sudan, Israel – amongst others. Since 2017, there is a Global Leadership Prize named after him.

Wise man number 2 – Anders Hansen. A Swedish psychiatrist, doctor and brain expert. He has written numerous books on how our brain works and led several tv programs on the subject. He has been given several awards, amongst them the Mensa Prize. He is an ambassador for Generation Pep – a non profit organisation that focuses on the mental health and well-being of young people.

Wise man number 3 – Micael Dahlen. A Swedish economist, and Professor at Stockholm School of Economics. His most popular books are Kaosologi, Nextopia and Monster. Kaosologi is about how to change habits, Nextopia is about what he calls ‘expectation society’ and Monster is about his research and interviews with 5 serial killers. He is the only Swede to have interviewed Charles Manson. He is on the board of numerous organisations and has won many awards. He is a popular lecturer, and advisor.

While these three wise men wouldn’t bring gold, frankincense and myrrh, they would bring peace-keeping, mental health and mind-boggling theories.