Why is May 1st celebrated in Sweden?

In Sweden, and in many other countries, May 1st has been embraced as the International Workers’ Day. In 1938, May 1st became Sweden’s first non-religious public holiday and has been an important celebration of labourers and the working classes since then. When it lands on a weekend, like this year, the day off work is ‘lost’ as no public holiday is replaced in lieu.

But why specifically May 1st?

The answer is found in a massacre in the USA. On 1 May 1886, laborers in Chicago went out on strike for an 8 hour working day. On 4 May 1886, Chicago police and the demonstrators clashed and 11 people died.

The event is called the Haymarket massacre. Seven of the demonstrators were sentenced to death, despite lack of evidence. To commemorate the massacre, the socialist organization suggested that 1 May should become day of demonstrations every year.

Around Sweden, traffic is shut off, huge flag-waving demonstrations are held and people gather to hear speeches from their politicians and representatives. The demonstrations represent people from various parties. However, since most of them are from the political left, the streets are awash with bright red flags and banners.

Contrary to the stereotype, not everybody in Sweden supports left wing political groups. Many Swedes lean towards the centre or the right. For them, today is just a day off work – an opportunity to perhaps nurse hangovers from the festivities of the previous evening or to relax, watch Netflix, go for a walk and enjoy the day.

Walpurgis Eve – when spring arrives in Sweden

Today, 30 April, is Walpurgis Eve, called Valborgsmässoafton in Swedish. The name Walpurgis is taken from the eighth-century Saint Walburga, and in Sweden this day marks the arrival of spring.

On this evening, Swedes usually gather to celebrate together.

The forms of celebration vary in different parts of the country and between different cities. Essential celebrations include lighting a large bonfire, listing to choirs singing traditional spring songs and a speech to honour the arrival of the spring season. Walpurgis bonfires are an impressive thing to see and are part of a Swedish tradition dating back to the early 18th century. At Walpurgis, cattle was put out to graze and bonfires lit to scare away predators.

The weather is often unpredictable on Walpurgis Eve. It can be sunny and warmish, or it can still snow on 30 April! Despite bad weather, Swedes still shiver around the bonfires and ironically celebrate the arrival of Spring.

World Book Day – and my book on Sweden

Today is UNESCO World Book Day, to celebrate books and promote reading. The 23 April is a significant day as it commemorates the death of many famous writers such as William Shakespeare, Miguel de Cervantes and Inca Garcilaso de la Vega.

Every year a World Book Capital is nominated. The first one, in 2001, was Madrid, Spain. This year it is Guadalajara in Mexico.

So today is a good day to buy a book, or to gift one. If you know anybody who is interested in learning about Sweden, or planning on visiting Sweden, then my guide book is a good match! I published it in 2021.

You can buy it on Amazon, Bokus, Akademibokhandeln and Adlibris amongst other online stores. Sweden, by Neil Shipley, published by Kuperard 2021. You can also buy it straight from the publisher at http://www.culturesmartbooks.co.uk

I still have a few copies left, so if you’d like to buy a signed copy, just let me know!

The Swedish Easter egg

In the UK, Easter eggs are usually bought ready-made. The big egg is itself made of chocolate, and inside is a small bag of more chocolates. It is wrapped in colourful packaging, and marketed around a particular brand of chocolate such as Maltesers, or Buttons or Dairy Milk.

For me that was what an Easter egg liked like. Until I moved to Sweden. Here, Easter eggs look quite different. The Swedish egg is usually an inedible cardboard egg, emblazoned with colourful Easter motifs. It can also be made of tin or porcelain. So, the egg itself is also the packaging. Inside the egg, is pick ‘n’ mix, usually consisting of a few candied eggs and other well-chosen sweets such as cola bottles, sour dummies and fudge. This style of Easter egg was actually also popular in the UK around the reign of Queen Victoria.

Giving Easter eggs as gifts in Sweden became popular in the 1800’s and was facilitated by the paper-making industry. Although decorating eggs dates further back, to the 1600’s, when Swedes would paint eggs to celebrate the spring.

Whatever the type of egg the Easter bunny brings you this year, I hope you enjoy it!

Happy Easter!

‘Long’ Friday in Sweden

Today, Good Friday, is called ‘Long Friday’ in Swedish – ‘Långfredag’. It commemorates the long day and the long suffering that Jesus endured on the cross, according to Christian teachings. It is a public holiday, and for many years, everything was closed in Sweden making the day long and boring for many people. Now, most things are open.

‘Long Friday’ is a day of cooking, shopping and going for walks. Some people attend church services. Tomorrow, Easter Saturday, is the normal day of celebration when Swedes gather to eat from a bulging smörgåsbord. Typical food includes variations of salmon, egg, herring and lamb. Dark Easter beer is consumed and snaps is knocked back.

In English, this day used to also be called Long Friday, but at some point in history it changed to Good Friday. Good in this context means Holy. According to the Daily Mash this is ‘still stupid. You don’t get much worse days than being flogged, nailed to a cross, then stabbed. And that includes your annual performance review. It’s like calling funerals ‘Happy Burying Nana Day’.

International Romani Day-Roma in Sweden

Today, 8 April, is International Romani Day. It marks the first World Romani Congress that was held in London in 1971. The day exists to shine a light on the ongoing persecution and abuse that the Roma population of the world has been forced to endure throughout history.

The Romani originate from northern India. They are dispersed, and their most concentrated populations are located in Europe, and Western Asia, since around 1007. Nobody really knows why the Roma left India in the first place, as no records were kept. However theories abound: from early persecution based on caste, to banishment from angering the king, and religious war.

The estimated 12 million Roma are consequently a nomadic people with no land to call their own. Their mobility and the fact that they lived in temporary camps contributed through the centuries to associations with poverty and accusations of high rates of crime. The discomfort that others felt about their presence led to perceptions of the Roma as antisocial, unsophisticated or even dangerous. Partly for this reason, discrimination against the Romani people has continued to the present day.

Romani have existed in Sweden since at least the 1500’s and today they are classed as one of Sweden’s five national minority groups (together with Jews, Sami, Swedish Finns and Tornedalers). Romani chib has the status of official minority language.

Over the centuries, the people of Sweden discriminated against, marginalised and excluded its Roma population. For 40 years, up to 1976, Sweden had a legal policy of enforced sterilization of people to avoid ‘unacceptable offspring’. Much suggests that Roma women were particularly subjected to this abuse.

The Pew Research Poll of 2016 found that 42% of Swedes held strong anti-Roma views (compared to 82% in Italy, and 37% in Holland).

A Romani political activist in Sweden was Singoalla Millon, who died in 2020, and spent her entire life fighting for education, housing and acceptance. Another was Katarina Taikon who dedicated herself to improving conditions for Romani people in Sweden. She tried to convince the Swedish government to see the Romani as political refugees. She died in 1995. Today, the politician Soraya Post has worked as an EU politician defending the rights of the Romani and other minorities.

In 2012, the Swedish government introduced an 20-year equal opportunities strategy for Roma people. The strategy includes objectives and measures within several areas such as schooling, employment; housing, health, social care, culture and language. Of course, discrimination and marginalization are still very real in Sweden, but this is at least a step in the right direction.

60 years of Sweden’s Sun film

Every Monday, once a week, from the beginning of the year until the Summer Solstice, the ‘Sun film’ is broadcast on Swedish TV. The film shows what time the sun goes up and down in Lund, Stockholm, Kiruna and Lycksele.

Fantastically retro, the film has been broadcast for almost 60 years.

And tonight, I recorded it for you….

Great Swedish Women Part 7: The Leaders

Since March 8th, I have been republishing a series to celebrate Great Swedish Women, past and present: women with strength and passion, women who create change. Today is the final day – and a new post.

Never in the history of Swedish politics have so many women had such powerful leadership positions as today.

We have come a long way since 1919, when women won the right to vote in Parliamentary elections and in 1921 when the first five women were voted in as MP’s. It took 65 years until 1986, when Karin Söder was the first female party leader to be elected.

However, today six of the eight political parties in the Swedish Parliament have a female leader. These six politicians are, as seen in the picture below: Ebba Busch (Christian Democrats), Magdalena Andersson (Social Democrats and Sweden’s first female Prime Minister), Annie Lööf (Center Party), Märta Stenevi (The Greens), Nyamko Sabuni (Liberals) and Nooshi Dadgostar (Left Party). They stretch all across the political spectrum from left to right.

In the Swedish Parliament 46.1% of the MP’s are female, making it the highest proportion of women in any European Parliament. Only four other countries in the world have a higher female representation, with Rwanda in the number 1 position at 61%.

(Source: Worldbank Data 2020)

Great Swedish Women -Part 5 – The Legend 

Since March 8th was International Women’s Day, I  am republishing my series on Great Swedish Women, past and present. I hope you want to join me in celebrating them.

Part 5 – the vengeful Viking Blenda.

In the county of Småland in Southern Sweden, there is a legend about a brave Viking woman named Blenda.

According to legend, the menfolk of Småland were at war in Norway, leaving the women and children alone and defenceless. The Danes learned of this and chose this moment to invade and attack the region.  Blenda was a woman of noble descent and she decided to rally the hundreds of women from Albo, Konga, Kinnevald, Norrvidinge and Uppvidinge. The women armies assembled on the Brávellir, which according to Smålandish tradition is located in Värend.

The women approached the Danes and told them how much they were impressed with Danish men. They invited the men to a banquet and provided them with food and drink. After a long evening, the Danish warriors fell asleep and the women killed every single one of them with axes and staffs.

When the king returned, he bestowed new rights on the women. They acquired equal inheritance with their brothers and husbands, the right always to wear a belt around their waists as a sign of eternal vigilance and the right to beat the drum at weddings and to wear armour.

There have been various disputes about the validity of this legend, if and when it happened. One theory is that it happened around the year 500. At this time, female soldiers existed in Sweden. Called Shieldmaidens, three hundred are known to have fought during the great Battle of Bråvalla in 750. If you’ve seen the successful series ‘Vikings’, you will be familiar with these women.

Blenda is perhaps the first known woman in a long line of strong Swedish women who defend themselves from aggressors and contribute to better equal rights between the sexes.