Swedish students truck off


This time of the year, a common sight and sound on the streets of Sweden is students on trucks.

Dressed in traditional white caps, and bolstered with alcohol, the students jump up and down to the booming music from loud speakers concealed in the vehicle. They scream, sing and shout and, if it’s a hot day like today, they spray beer on each other and sometimes unsuspecting pedestrians.

Many of them have banners hanging on the side of the trucks. Usually these are just informative but sometimes they’re personal, political or funny. One I saw today said ‘we’re doing this for you Frida’. Another one reported in the media was ‘if Stefan Löfven can become Sweden’s Prime Minister, then there’s hope for all of us.’

These youngsters are celebrating the end of their school career. Most of them are 19 years old and have just graduated from Sixth Form College/High School. 

It’s not all fun and games though. Every year the media reports accidents and injuries, which is not entirely unexpected considering the mad energy with which the students jump and scream. And trucks have been banned from certain roads and areas in the towns. 

In Sweden, doing ‘studenten’, as it’s called in Swedish, is a major rite of passage into adult life. The youngsters finish their last day at school, come running out of the building to be greeted by waiting parents and families. They then climb aboard their trucks for their lap of honour. After that they go around to each other’s homes where each family usually arranges a reception to honour the newly-graduated student. 

It is a very common sight on the streets of Sweden this time of the year and a refreshing reminder of the hopefulness of youth. 

Diverse Sweden Part 2: Swedish Muslims

diversity

Sweden is a fairly diverse country – ethnically, religiously and culturally. About 25% of the population is born abroad or has both parents born outside of Sweden. Extend that to one parent and the number increases to around a third of the Swedish population.

I am a true believer in cultural diversity. So, I am continuing a series of posts that will shine the light on various religious and ethnic groups that exist amongst people with Swedish citizenship. My hope is that it will dispel some of those stereotypes of Swedes that exist and that it will broaden your mind regarding what it means to be Swedish.

Part 2…..Islam

Happy-Eid-Al-Fitr-Wishes-Picture

This week on Wednesday 5th of June is the great Islamic festival of Eid Al Fitr. This is a three day festivity consisting of celebration, good food, prayer, gifts to the children and charity to the needy. The festival marks the end of Ramadan, the month in which followers are taught the Quran was revealed to the prophet Muhammad.  During Ramadan, practicing muslims do not eat or drink during daylight hours from dawn to sunset. You can imagine the challenge of this in Sweden, when we almost have daylight 24 hours of the day. In Stockholm, the fast lasts 20 hours per day which must be really exhausting. In the north of Sweden, where the sun never sets, muslims have solved this by fasting according to the daylight schedule of Mecca, or other chosen location. The idea of the fast is to bring practicing muslims closer to God.

Islam is the second largest religion in the world, about 25% of the world’s popluation. Muslims make up approximately 8% of the Swedish population, according to research from the Pew Center. This makes them the second-largest immigrant group in Sweden after the Finns. About 90% of muslims in the world are Sunni muslims, with the rest following Shia islam.

Islam is a religion which appreciates practice. There are five basic religious acts in Islam, collectively known as ‘The Pillars of Islam’ which are considered obligatory for all believers. The Quran presents them as a framework for worship and a sign of commitment to the faith. They are:

  • Shahada, the creed
  • Salah, daily prayer
  • Zakat, alms giving
  • Rawm, fasting during Ramadan
  • Hajj, the pilgrimage to Mecca

Other than the fasting of Ramadan, the practice most noticeable to non-Muslims is probably the one of prayer. Performing prayers five times a day is compulsory but flexibility in the timing specifics is allowed depending on circumstances. Many companies in Sweden have prayer rooms to accommodate this.

First-generation muslims in Sweden most often originate from Irak, Iran, Turkey, Bosnia-Herzegovina and Kosovo. Two growing groups are from Syria and Somalia. Since the 1960’s, about 3500 people in Sweden have converted to Islam. There are nine purpose-built mosques in Sweden, with the notable ones in the main cities. In Stockholm, the mosque is on the residential island of Södermalm. From this location, the Islamic Association of Sweden is run. This is an umbrella organisation encompassing, amongst other things, the Muslim Council of Sweden, Muslim Youth Organisation and Muslim Relief.

The first muslims actually emigrated to Sweden during the Viking era but it wasn’t until the 1950’s and 1960’s that a large number arrived from Turkey seeking employment. Another wave in the 80’s brought muslim refugees from the war-torn Balkan region. Most of the muslims who arrive in Sweden today are fleeing dictatorship and armed conflict, and are seeking refuge in another country. Today, a great number of people who follow Islam were born in Sweden, conditioned in Swedish values and society and educated though the Swedish school system.

Like many places around the western world, there are conflicts in Sweden between the original Christian-based society and the Islam society. Some of the conflicts originate in religious difference, fuelled by extremist thinking on both sides. However, most of the conflict comes from an ethno-racist perspective or a concern about the impact of immigration on the structure and values of Swedish society. The Swedish governments of the past have not necessarily succeeded in the integration of the two parties and many people today witness ‘two Swedens’ operating in parallel to each other.

There is no doubt that muslims are well and truly a part of Sweden and Swedish culture. How we choose to move forward to one Sweden is for us all to decide.

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Why fascists should be allowed no platform in Sweden

The trouble with being empathetic‘, somebody once said, ‘is that you also feel sorry for assholes.’

But I have had enough! I have had enough!

I’m sick of being liberal and accepting and allowing. I’m done with it. Although far from everybody, Sweden and Europe is full of assholes.

Yesterday in Sweden, a left wing politician was physically attacked by members of the nazi party on the street. This is only one of many anti democratic incidents we are witnessing in our society.

After the EU election, it is abundantly clear that a climate of Islamophobia and anti-immigrant racism is being stoked in Europe and Sweden.

There are many examples. In Sweden, like in many other countries, the main nationalistic party (called SD) gained ground. White supremists demonstrate openly on the streets of Sweden. Last week, in Sweden, RFSL (The Swedish Federation for Lesbian, Gay, Bisexual, Transgender and Queer Rights) said they would not participate in Sweden’s politics week due to threats from a nazi party.

Enough!

The democratic dilemma

As liberals, we have a dilemma on how to handle this spiraling situation. As self-identified beacons of democracy, we believe that freedom of speech should apply to everybody – even if their ideas are heinous. Banning opinion is, in itself, a fascistic move. Or is it?

I am a democrat. I believe in freedom of speech. But for me the solution is simple. The fascist opinion is not like any other opinion. It is filled with violence and hatred and should be allowed no platform in an open society.

No platform for fascists

When I say that there should be no platform for fascists, I mean that pro-democratic legislation should be stricter. I mean far right supremist groups should be criminalized in Sweden. I mean fascist meetings should be shut down, their attempts to rally and march should be prevented, counter-picketed and blocked.

It is not just because what they say is offensive. It is not a question of whether I like or agree with what they have to say. It is because hate speech does not end as speech. It is a call to violence, a tool to organize attacks on vulnerable communities.

When fascists get a platform, violence against minorities goes up. This we know. This we are seeing.

Fascism is a disease

Fascism is a disease in Swedish society. It aims to destroy our democracy and concentrate power in the hands of a “racially superior” minority. To succeed, it requires the destruction of freedom of speech. It requires destroying mass organizations of working people and unions. It requires the dismantling of free press, as SD has suggested the privatisation of public service radio. It uses an army of internet trolls. Fascism uses the blinkered limitations of liberalism to destroy itself.

Today’s fascists in Sweden and Europe try to re-brand themselves as something less threatening than their past incarnations. They are “alt-right” and pretend to be champions of free speech. They are not. They wear suits and smile into the camera. They claim they are anti-establishment and present themselves as scapegoats. They pander to the sick and the elderly by offering them more money. They pretend they aren’t racists or homophobes, just champions of white people and Swedish culture and “values”. They try to keep their real ideas and aims in the dark.

Freedom of speech

Freedom of speech is not absolute. When thugs disrupt Pride parades that is not free speech. When fascists demonstrate during the May 1st celebrations, it is not free speech – it is intimidation and an attempt to incite violence. We have a right and a duty to prevent it, through the law, superior numbers and organization.

Unfortunately, racism cannot be defeated by logical argument. Racism, and fascism, grows by an appeal to the irrational, fear and hatred. It has to be smashed.

You might think I’m a drama queen who is making a mountain out of a mole hill. But I have had enough! I’m sick of allowing undemocratic people access to our democracy.

We cannot under-estimate the threat fascism poses in Sweden, our communities, schools and workplaces. Pro-democrats must make it a top priority to expose it and organize to stomp it out wherever we find it. We must unite in saying – not here, not on our watch, not in Sweden.

Sweden, that means: no platform for fascists.

Today is a Swedish squeeze day

Today is a ‘squeeze day’ in Sweden. What, you may wonder, is a squeeze day?

– It is not a day when everybody goes around hugging each other.

– Nor is it a day when people pinch each other’s cheeks or rear ends.

– It is not either a day of drinking copious amounts of fresh citrus juice.

No, a ‘squeeze day’, or ‘klämdag’ in Swedish, is a day of the week that falls between a public holiday and a weekend.

In Sweden, when a public holiday occurs on a Tuesday or a Thursday, a common custom is to take the day between the holiday and the weekend as a day off. Sometimes this is subsidized by the employer. In English, this is called a ‘bridge day’ but in Swedish it’s cutely referred to as a ‘squeeze day’.

In Sweden, there are 11 public holidays (known as ‘red days’) and there are masses of squeeze days this year. New Year’s Day was a Tuesday this year. Yesterday, Thursday, was Ascension Day (which is always on a Thursday) and so today is often taken as a holiday. This year, there are many floating ‘squeeze days’. Next week, National Day on the 6th of June, falls on a Thursday, so the following Friday is also a day off for many. Coming up, this year Christmas Eve is a Tuesday, Boxing Day is a Thursday, and even New Year’s Eve is a Tuesday.

So, Swedes this year are having a lot of time off work. Add to this, the Swedish concept of the de facto holiday – the day before a bank holiday is taken off, either as a full day or a half day. Most employers recognise and allow for this.

It’s a good job that Swedes are so efficient when they do work – otherwise the country would grind to a halt!

Chicago – Sweden’s second largest city…

I’m currently in Chicago, and intrigued to learn more about its Swedish connections.

During the 19th and 20th centuries there was a mass emigration of Swedes to the USA. About 1.3 million people, an enormous number, are estimated to have left Sweden due to starvation, poverty and oppression.

By 1890 the U.S. census reported a Swedish-American population of nearly 800,000. Most immigrants became pioneers, clearing and cultivating the prairie in the Midwest, but some forces pushed the new immigrants towards the cities, particularly Chicago. At one point there were more Swedish people in Chicago than in any Swedish city except Stockholm. Chicago was Sweden’s second largest city in terms of population!

In Chicago, there are some remnants of Swedish history left. There are a number of famous Swedes hiding in Chicago. Carl Linnaeus has two statues, one on the University of Chicago campus in Hyde Park and one in the Heritage Garden of the Chicago Botanic Garden. Another icon Emanuel Swedenborg has a bust on Lake Shore Drive.

To the north of Chicago, there’s a neighborhood called Andersonville. Andersonville’s roots as a community extend well back into the 19th century, when immigrant Swedish farmers started moving north into what was then a distant suburb of Chicago. Swedish immigrants continued to arrive in Andersonville through the beginning of the 20th century, settling in the newly built homes surrounding Clark Street. Before long, the entire commercial strip was dominated by Swedish businesses. Today, Andersonville is a popular place to live and has festivities such as the Midsommarfest – one of Chicago’s largest and most popular street festivals.

The Swedish American Museum was founded in Andersonville in 1976, by Kurt Mathiasson, to preserve and disseminate the history of the great contributions of early Swedish immigrants to Chicago. The Museum was opened to the public in a ceremony attended by King Carl XVI Gustaf of Sweden.

Andersonville remains one of the most concentrated areas of Swedish heritage in the United States, but its residents and businesses represent a wide array of cultures.

Today’s Swedes in Chicago are usually tourists visiting the Magnificent Mile and taking selfies in the mirrored bean statue. But it’s fascinating to remember that centuries before, a very different type of Swede trod these city streets.

Why is May 1st celebrated in Sweden?

In Sweden, and in many other countries, May 1st has been embraced as the International Workers’ Day. In 1938, May 1st became Sweden’s first non-religious public holiday and has been an important celebration of labourers and the working classes since then.

But why specifically May 1st?

The answer is found in a massacre in the USA. On 1 May 1886, laborers in Chicago went out on strike for an 8 hour working day. On 4 May 1886, Chicago police and the demonstrators clashed and 11 people died. The event is called the Haymarket massacre. Seven of the demonstrators were sentenced to death, despite lack of evidence. To commemorate the massacre, the socialist organization suggested that 1 May should become day of demonstrations every year.

Around Sweden, traffic is shut off, huge flag-waving demonstrations are held and people gather to hear speeches from their politicians and representatives – most commonly from the political left.

Contrary to the stereotype however, not everybody in Sweden supports left wing political groups. Many Swedes lean towards the centre or the right. For them, today is just a day off work – an opportunity to perhaps nurse hangovers from the festivities of the previous evening or to relax, watch Netflix, meet friends and enjoy the day.

Nowadays, there is always a racist shadow over May 1st celebrations. According to the Swedish law, even their right to demonstrate is protected. This year, the extreme right-wing Party ‘Nordiska motståndsrörelse’ will also be marching in the small towns of Ludvika, Fagersta and Kungälv. This inevitably means a counter-demonstration will occur and a potentially violent exchange of opinions will develop.

If you’re in Stockholm, head to Humlegården or Medborgarplatsen around 12.00 ish to catch the start of two demonstrations.

Walpurgis Eve – when spring arrives in Sweden

Today, 30 April, is Walpurgis Eve, called Valborgsmässoafton in Swedish. The name Walpurgis is taken from the eighth-century Saint Walburga, and in Sweden this day marks the arrival of spring.

On this evening, Swedes gather to celebrate together. The forms of celebration vary in different parts of the country and between different cities. Essential celebrations include lighting a large bonfire, listing to choirs singing traditional spring songs and a speech to honour the arrival of the spring season. Walpurgis bonfires are an impressive thing to see and are part of a Swedish tradition dating back to the early 18th century. At Walpurgis, cattle was put out to graze and bonfires lit to scare away predators.

The weather is often unpredictable on Walpurgis Eve. This year looks like it could be a warm evening, and some bonfires have even been forbidden due to fire risk after the exceptionally dry April that has passed.

However, it’s not unusual that it snows on 30 April! Despite bad weather, Swedes still shiver around the bonfires and ironically celebrate the arrival of Spring.

Where does the Swedish word for Easter -‘Påsk’- come from?

The English word Easter has a mythical etymology. It originates from the Germanic goddess of fertility – Eostre. Prior to the 300’s, pagan festivities were held in her honour in the month of April. These festivities were slowly replaced by Christian traditions from the 400’s to celebrate the resurrection of Christ – and given the ‘recognisable’ name Easter.

But what about the Swedish word for Easter – Påsk? Where does that originate?

During the same period as Easter, the world’s Jews celebrate a holiday of Passover to mark their liberation by God from slavery in ancient Egypt and their freedom as a nation under the leadership of Moses. Passover commemorates the story of the Exodus as described in the ‘Book of Exodus’, in which the Israelites were freed from slavery in Egypt. The name of this celebration is ‘Pesach‘.

Originating in this word ‘pesach’ is the Aramaic word ‘paska‘. And from ‘paska’ comes the Swedish word ‘Påsk‘.

So, interestingly, the more secular country of Sweden actually has the most religious origin of the word Easter.

Sweden’s Easter tree – wiping, witching or whipping?

In Sweden, they don’t only have Christmas trees, they also have Easter trees.

This Easter tree, known as ‘påskris’, is a handful of twigs and sticks (usually birch) installed in a vase with coloured feathers attached to the ends. People often hang painted eggs and other decorations such as chickens in their installation.

The Easter tree can be seen all over the country at this time of year: outside shop entrances, in peoples’ living rooms, in gardens, in the middle of roundabouts.

The Easter tree is an interesting cultural phenomena – but where does it originate?

Wiping: Well, some Swedes say that it symbolises the wiping away of the winter. The twigs represent a broom and the feathers get caught in the broom as we sweep.

Witching: Others say that it represents witchcraft. The twigs represent a witch’s broomstick and the feathers indicate flight. This could also be why Swedish kids dress up as witches at Easter and do a kind of ‘trick or treating’ for Easter eggs.

Whipping: But, apparently the Easter tree has a completely different origin and symbolism. Swedish people, in the 1600’s, used to take twigs and sticks and beat each other with them on Good Friday to commemorate the suffering of Jesus. In the 1800’s and 1900’s, they started to be decorated and became a symbolic decoration for Easter.

So, wiping, witching or whipping. Who would have thought the colourful Easter tree would have such a colourful history?

Sweden’s Easter Art Drive

Now it’s Easter break with 4 lovely days off for most of us. In Sweden, this is a time that many people go out to their country houses or travel abroad to warmer climes. If you’re still in Sweden, and looking for something to do, one suggestion is to head south to the county of Skåne, and the region within Skåne called Österlen. Every year, over Easter, this area hosts an Easter Art Drive, or ‘Open Studios Week’ where you can travel around and get a rare glimpse into the homes and studios of working artists.

This event started in 1968, when a few artists decided to open their studios to the public. Within six years, this had expanded to well over 60 artists welcoming people directly in to their places of work. Most of the artistic fields are represented – sculptors, painters, textile artists, glassblowers, silversmiths, ceramic artists, printmakers, handcraftsmen, wood and computer artists.

It is a fantastic experience. Driving through the beautiful Swedish countryside between villages, wandering amongst the studios built from renovated barns, drinking coffee in the temporarily opened out buildings and hen houses.  The artists themselves are usually there and it is easy to engage in conversation about their work and their inspiration. Everything is for sale, so you can also leave Easter week with a unique and reasonably-priced piece of art under your arm.

For more information, check out http://www.oskg.nu/english