Swedish National Day – a new king, an old king and a new constitution

On 6 June 1523, Gustav Vasa was crowned King of Sweden. He was one of the few survivors of the Stockholm Bloodbath, in which his father and 80 other nobles were murdered, Game of Thrones style.

He ruled the country until 1560. During his reign, he released Sweden from the Kalmar Union consisting of Sweden, Denmark and Norway. He also turned Sweden from a catholic country into a Protestant one, with the monarch and not the pope as head of the church.

6 June is another significant day in Swedish history – on 6 June 1809 the country signed a new constitution. This lay the foundation for Sweden’s current status as an independent democracy and was in place until 1974.

The constitution returned political power to the parliament after King Gustav IV Adolph was deposed in a military coup in 1809. He was the last Swedish monarch to rule over Finland. After him, the crown passed not to his children but to his uncle, Charles VIII. Charles had no legitimate heir, which set into motion the quest for a successor. This was found the following year in the person of Jean-Baptiste Bernadotte, the first monarch of the present royal family.

For these two reasons, Sweden celebrates its National Day today – June 6th. It was declared in 1983, and was first celebrated as a public holiday in 2005.

The day is celebrated with various events up and down the country.

Swedish Royal Jubilee cake

Britain’s Queen Elisabeth celebrates 70 years on the throne this weekend. An amazing, unparalleled, feat being celebrated up and down the UK with public holidays, street parties, spectacular events and lots of bunting.

To celebrate the event in Sweden, a competition was launched amongst Swedish bakeries to create a celebratory jubilee cake. I’m happy to say that my local bakery Delselius Bakery won the competition!

The cake will be served at the jubilee event at the British ambassador’s residence in Stockholm, and in selected places in the UK.

It is also being sold in the Delselius cafés for a few short weeks! As one famous queen once said, ‘let them eat cake!’

Walpurgis Eve – when spring arrives in Sweden

Today, 30 April, is Walpurgis Eve, called Valborgsmässoafton in Swedish. The name Walpurgis is taken from the eighth-century Saint Walburga, and in Sweden this day marks the arrival of spring.

On this evening, Swedes usually gather to celebrate together.

The forms of celebration vary in different parts of the country and between different cities. Essential celebrations include lighting a large bonfire, listing to choirs singing traditional spring songs and a speech to honour the arrival of the spring season. Walpurgis bonfires are an impressive thing to see and are part of a Swedish tradition dating back to the early 18th century. At Walpurgis, cattle was put out to graze and bonfires lit to scare away predators.

The weather is often unpredictable on Walpurgis Eve. It can be sunny and warmish, or it can still snow on 30 April! Despite bad weather, Swedes still shiver around the bonfires and ironically celebrate the arrival of Spring.

World Book Day – and my book on Sweden

Today is UNESCO World Book Day, to celebrate books and promote reading. The 23 April is a significant day as it commemorates the death of many famous writers such as William Shakespeare, Miguel de Cervantes and Inca Garcilaso de la Vega.

Every year a World Book Capital is nominated. The first one, in 2001, was Madrid, Spain. This year it is Guadalajara in Mexico.

So today is a good day to buy a book, or to gift one. If you know anybody who is interested in learning about Sweden, or planning on visiting Sweden, then my guide book is a good match! I published it in 2021.

You can buy it on Amazon, Bokus, Akademibokhandeln and Adlibris amongst other online stores. Sweden, by Neil Shipley, published by Kuperard 2021. You can also buy it straight from the publisher at http://www.culturesmartbooks.co.uk

I still have a few copies left, so if you’d like to buy a signed copy, just let me know!

Riots on the streets of Sweden

Over the Easter weekend, there were several riots in different parts of Sweden in which participants violently attacked the police and other emergency services. Screaming, trashing, burning, destroying, threatening and killing.

The riots were in response to anti-Islam events organised by radical, far-right Danish party Stram Kurs (Hard Line). The leader Rasmus Paladan, who is half Swedish, had been given permission to hold public rallies and burn the Qur’an.

While it is not illegal in Sweden to burn a religious scripture of any denomination, it is a clear and fully-intended provocation, leading to public outcry and reaction.

Let me be clear – I in no way condone the criminal actions of the rioters. They need to be identified, and prosecuted. I also do not condone the burning of the Qur’an. It is a senseless and racist affront intended only to aggravate.

The whole situation has put Swedish politicians in a pickle. Like most democratic countries, the concept of freedom of speech is central. Everybody has the right to say what they think, even if it is heinous. As a democracy, we have to accept it. We meet our combatants in debate and not in violent action.

So, the question becomes is burning the Islamic scripture an expression of this democratic right? Or is it incitement of hate, which is illegal in Sweden?

The politicians have skilfully dodged the question and passed it on to the police, to whom Rasmus Paladan has applied for permission to continue his tour of Sweden, despite ongoing public unrest.

It will be interesting to see what happens next in this historical moment in Swedish history.

The Swedish Easter egg

In the UK, Easter eggs are usually bought ready-made. The big egg is itself made of chocolate, and inside is a small bag of more chocolates. It is wrapped in colourful packaging, and marketed around a particular brand of chocolate such as Maltesers, or Buttons or Dairy Milk.

For me that was what an Easter egg liked like. Until I moved to Sweden. Here, Easter eggs look quite different. The Swedish egg is usually an inedible cardboard egg, emblazoned with colourful Easter motifs. It can also be made of tin or porcelain. So, the egg itself is also the packaging. Inside the egg, is pick ‘n’ mix, usually consisting of a few candied eggs and other well-chosen sweets such as cola bottles, sour dummies and fudge. This style of Easter egg was actually also popular in the UK around the reign of Queen Victoria.

Giving Easter eggs as gifts in Sweden became popular in the 1800’s and was facilitated by the paper-making industry. Although decorating eggs dates further back, to the 1600’s, when Swedes would paint eggs to celebrate the spring.

Whatever the type of egg the Easter bunny brings you this year, I hope you enjoy it!

Happy Easter!

‘Long’ Friday in Sweden

Today, Good Friday, is called ‘Long Friday’ in Swedish – ‘Långfredag’. It commemorates the long day and the long suffering that Jesus endured on the cross, according to Christian teachings. It is a public holiday, and for many years, everything was closed in Sweden making the day long and boring for many people. Now, most things are open.

‘Long Friday’ is a day of cooking, shopping and going for walks. Some people attend church services. Tomorrow, Easter Saturday, is the normal day of celebration when Swedes gather to eat from a bulging smörgåsbord. Typical food includes variations of salmon, egg, herring and lamb. Dark Easter beer is consumed and snaps is knocked back.

In English, this day used to also be called Long Friday, but at some point in history it changed to Good Friday. Good in this context means Holy. According to the Daily Mash this is ‘still stupid. You don’t get much worse days than being flogged, nailed to a cross, then stabbed. And that includes your annual performance review. It’s like calling funerals ‘Happy Burying Nana Day’.

Where does the Swedish word for Easter -‘Påsk’- come from?

The English word Easter originates from the Germanic goddess of fertility – Eostre. Prior to the 300’s, pagan festivities were held in her honour in the month of April. These festivities were slowly replaced by Christian traditions to celebrate the resurrection of Christ – and given the ‘recognisable’ name Easter.

But what about the Swedish word for Easter – Påsk? Where does that originate?

During the same period as Easter, Jewish people celebrate a holiday of Passover to mark their liberation by God from slavery in ancient Egypt and their freedom as a nation under the leadership of Moses. Passover commemorates the story of the Exodus in which the Israelites were freed from slavery in Egypt. The name of this celebration is ‘Pesach‘.

Originating in this word ‘pesach’ is the Aramaic word ‘paska‘. And from ‘paska’ comes the Swedish word ‘Påsk‘.

So, interestingly, the more secular country of Sweden actually has the most religious origin of the word Easter.

International Romani Day-Roma in Sweden

Today, 8 April, is International Romani Day. It marks the first World Romani Congress that was held in London in 1971. The day exists to shine a light on the ongoing persecution and abuse that the Roma population of the world has been forced to endure throughout history.

The Romani originate from northern India. They are dispersed, and their most concentrated populations are located in Europe, and Western Asia, since around 1007. Nobody really knows why the Roma left India in the first place, as no records were kept. However theories abound: from early persecution based on caste, to banishment from angering the king, and religious war.

The estimated 12 million Roma are consequently a nomadic people with no land to call their own. Their mobility and the fact that they lived in temporary camps contributed through the centuries to associations with poverty and accusations of high rates of crime. The discomfort that others felt about their presence led to perceptions of the Roma as antisocial, unsophisticated or even dangerous. Partly for this reason, discrimination against the Romani people has continued to the present day.

Romani have existed in Sweden since at least the 1500’s and today they are classed as one of Sweden’s five national minority groups (together with Jews, Sami, Swedish Finns and Tornedalers). Romani chib has the status of official minority language.

Over the centuries, the people of Sweden discriminated against, marginalised and excluded its Roma population. For 40 years, up to 1976, Sweden had a legal policy of enforced sterilization of people to avoid ‘unacceptable offspring’. Much suggests that Roma women were particularly subjected to this abuse.

The Pew Research Poll of 2016 found that 42% of Swedes held strong anti-Roma views (compared to 82% in Italy, and 37% in Holland).

A Romani political activist in Sweden was Singoalla Millon, who died in 2020, and spent her entire life fighting for education, housing and acceptance. Another was Katarina Taikon who dedicated herself to improving conditions for Romani people in Sweden. She tried to convince the Swedish government to see the Romani as political refugees. She died in 1995. Today, the politician Soraya Post has worked as an EU politician defending the rights of the Romani and other minorities.

In 2012, the Swedish government introduced an 20-year equal opportunities strategy for Roma people. The strategy includes objectives and measures within several areas such as schooling, employment; housing, health, social care, culture and language. Of course, discrimination and marginalization are still very real in Sweden, but this is at least a step in the right direction.

60 years of Sweden’s Sun film

Every Monday, once a week, from the beginning of the year until the Summer Solstice, the ‘Sun film’ is broadcast on Swedish TV. The film shows what time the sun goes up and down in Lund, Stockholm, Kiruna and Lycksele.

Fantastically retro, the film has been broadcast for almost 60 years.

And tonight, I recorded it for you….