Swedish caviar – but not as you know it

kalleskaviarWhen you hear the word ‘caviar’, you probably get an instant picture in your head – a picture of jewelled fish eggs, vodka, champagne, Russia and luxuriousness.

Until you hear about Swedish caviar – or more specifically a popular Swedish fishy foodstuff called ‘Kalle’s kaviar’.

Kalle’s caviar comes in a tube, emblazened with the image of a blue-eyed, blonde-haired boy called Kalle. It hit the Swedish market in 1954, and has remained an extremely popular food since then. The tube contains smoked, sugar-salted cod and sik roe. It also contains lots of sugar, lots of salt, potato flakes and tomato purée. To eat it, one simply squeezes it from the tube, like toothpaste, onto sandwiches usually containing boiled eggs. Kalle’s caviar is a fishy staple in the Swedish diet. It has a very pungent, extremely salty fishy taste.

It seems to be a divider amongst people. Some people love it, some people despise it. I would politely say that it’s an acquired taste. It certainly is a taste that has taken me twenty years to acquire. When I first tasted it, I remember balking and questioning if it was even fit for human consumption. But now, I will happily squeeze the fishy stuff onto my boiled egg at breakfast time.

Sure, it’s caviar. But not as you know it.

 

Top 10 things I miss about Sweden

swebuildings

I’ve been hearing and reading a lot of Sweden-bashing recently. While we are free to think what we want, I believe it’s all too simplistic to focus on the negative and complain about Sweden or Swedes. It’s very easy to focus on what Sweden is not, rather than what it is.

Recently, I’ve been a lot in Asia and Latin America, far away from Sweden and my family and friends. Sometimes when we’re confronted by new environments, it is then we realize what we appreciate about our home locations. I’ve been putting some thought into it. Apart from my loved ones, what is it that I miss about Sweden when I’m away?

Here are my top 10, in no particular order of priority.

  1. the feeling that the sky is big and endless, giving a sense of freedom in my mind and spirit
  2. knowing that I can take a deep breath and fill my lungs with fresh oxygen instead of polluted toxic fumes
  3. the calmness in my thoughts and that I don’t have to battle with external noises in order just to hear myself think
  4. my anonymity and just blending in with the crowd
  5. the certainty of knowing how things function and how I am supposed to behave
  6. walking outside without interruption, confusion or danger
  7. the knowledge that I don’t have to keep buying bottled water – I can drink directly from the tap without getting seriously sick as a consequence
  8. the evening light cascading on the colorful buildings – the umbras, the rusty reds and the deep golds
  9. the sting of the cold air on my nose and cheeks (never thought I’d admit to that one)
  10. the Swedish aesthetic – environments filled with stylish modern design, cool Nordic solutions and healthy-looking easy-on-the-eye people

None of this is to say that I don’t enjoy traveling, because I do very much so. I just think that sometimes it’s worth taking a moment to reflect over what you appreciate about where you live.

I’m sure, if you do, you’ll find there’s a lot more than you think.

What do you appreciate about Sweden when you’re not here? I’d love to hear your thoughts – write them in the comments below.

If you like this blog, please share it with your friends.

The debate over Swedish values


Every summer in Sweden, there is a politics week held on the Baltic island of Gotland. Over 8 days, each of the main political parties gets a chance to promote their agenda. This year, there has been a lot of talk about Swedish values, which in turn has started a debate about what are Swedish values and if they even exist. 

If we are looking for values that are exclusive to Sweden, the answer is no. If however we are looking for values that are prioritised in Sweden and function as a way to move society forward then, yes, they do exist. It is a matter of definition.  They may not apply to every Swede, but researchers have seen clear values in Swedish society that, while not unique to Sweden, are very strong. 

There has been a lot of talk about values of equality and tolerance. These values have been strong in Swedish society in the past and have enabled the welfare state, the laws and the political systems we enjoy today. 

According to the World Values Survey, which is a credible and extensive body of research that looks into what values drive society, there are two main value sets that separate Sweden from many other countries in the world. Those values are so-called secular/rational values and values of self expression/self actualisation.

Secular/rational values. In other words, the importance of the church and religion has deminished in Swedish society, religion and politics are separated, traditional family structures exist side by side with less traditional structures. Decisions are made ‘rationally’ and not based on scripture or a religious morality. This is very different from most places around the world.

Self expression/actualisation. The right and the need to say what one thinks is a strong driver in Swedish society. The right to your own opinion, your own perspective and to live the life of your own choice are considered undeniable human rights. This is different from many other places around the world. 

Many behaviours we see in society, in families and in the work place can be traced to these underlying driving values in Swedish society. 

The danger in discussing Swedish values lies in the belief that these are static and fixed. As society changes, so do the prevailing values. As the world around us changes, so do the values. As the environment is impacted, as war and crisis occur, values change. 

When political parties want to reinforce Swedish values, they are romanticising and simplifying. This is dangerous rhetoric as they are wilfully and deliberately using values to exclude. 

Breakfasting under Brexit


Currently in the UK watching the Brits instead of the Swedes. At breakfast this morning I reflected over the Brexit referendum that takes place tomorrow, the day I make my exit back to Scandinavia. I can’t vote in this referendum, even though I’m British, because I’ve lived abroad for more than 15 years. I might not have the right to vote but I do have the right to my opinion. 

Many Brits are truly confused over this. It seems like the arguments are contradictory and vague. Both the remain side and the leave side are using propaganda scare tactics to clinch the vote. False information abounds, unrealistic statistics and outright lies are published in the newspapers. Celebrities are publicly coming out on both sides of the campaign. 

What this referendum seems to be about, for those wanting to leave,  is simply immigration. Fuelled by racist politicians and nationalistic media, the message is ‘make Britain great again’. There is a clear sense of victimisation amongst some people – poor Britain brought to its knees by the evil EU. (When in fact Britain is highly respected and has a powerful voice in the EU). Old conflicts bubble to the surface – Britain won two world wars and now they are cow towing to the Germans and Angela Merkel. And there is a constant fear of being under attack and overrun by refugees queuing up on the other side of the Channel. 

I get that people feel disenchanted with the EU and not in control of their own lives. In my mind that has to do with the policies of the UK and less to do with the EU. If you elect David Cameron as PM, you get his cost-cutting, welfare-slashing, begrudging cynical policies. 

There is no denying that the UK has serious problems. It saddens me to see that there are significant rifts in society, between the remains and the leaves, the Scots and the English, the rich and the poor, the working and the unemployed, the ethnic Brits and the immigrants. Britain is not embracing its changing identity and instead is feeling a strong sense of loss. And the insecurity and frustration this causes makes people look to the past to the halcyon days of the British empire, when ‘things were better’.  But this is an irretrievable illusion, a fantasy. We need to deal with the here and now, and Britain has a lot of healing to do. 

With Brexit, we can debate about economy, trade, freedom of movement, peace, immigration, taxation but the bottom line is a philosophical one. Do you want to live in a country that looks to the past, that isolates itself and looks inwards? Or do you want to live in a country that looks to the future, cooperates with others and looks outwards? For me it’s a no brainer. The EU has its flaws, but it’s better to be a part of it to be able to influence and improve it. 

If I could vote, I would proudly vote to REMAIN. 

What do Shakespeare, the 1st of May and immigrants have in common?

Shakespeare_2888800b

Today is May 1st 2016, celebrated in Sweden as in many other countries, with demonstrations, political speeches and parades. Most political parties, including the fascist party, have rallies and gatherings. One of the hot topics this year is immigration and the large increase of asylum seekers that have arrived in Sweden during the recent months. For some people in Sweden, these immigrants are a positive addition to Swedish society. For others the influx of immigrants is unwelcome, a problem that is perceived to bring with it social and societal disruption.

Reflecting over this situation, I hear echoes of something that happened in London on May 1st, 1517 – almost exactly 500 years ago – something known as ‘Evil May Day’.

During this period ín history, the reign of Henry the Eighth, Londoners were feeling unhappy with their situation. There was a great deal of misery, poverty and disease. As a consequence, they came to resent the presence of foreigners in the city, especially those seen to have money.  An inflammatory xenophobic speech had been made at Easter calling on all “Englishmen to cherish and defend themselves, and to hurt and grieve aliens for the common weal’.  Over the following two weeks there were sporadic attacks on foreigners and immigrants. On May Day 1517, it culminated, and a mob of thugs, liberated prisoners and others took to the streets and attacked foreigners and looted their homes. The under-sheriff at the time, the legendary Thomas More, tried unsuccessfully to dissuade them. Nobody was killed but several were arrested and charged with treason. Referring to the events of this day, William Shakespeare, many years later, wrote a text depicting the speech that Thomas More delivered to the rioters.

The voice of Shakespeare, who died 400 years ago last week, resonates through this text. The fascinating thing about it is that it is as relevant today as it was 400 years ago. This saddens me. The same forces at action centuries ago, are still in action today. This should be a reminder to all of us to be vigilant. Not everything, it seems, does change with time.

Here’s the text:

‘A Plea on behalf of Immigrants’ by William Shakespeare

Grant them removed, and grant that this your noise
Hath chid down all the majesty of England;
Imagine that you see the wretched strangers,
Their babies at their backs and their poor luggage,
Plodding to the ports and coasts for transportation,
And that you sit as kings in your desires,
Authority quite silent by your brawl,
And you in ruff of your opinions clothed;
What had you got? I’ll tell you: you had taught
How insolence and strong hand should prevail,
How order should be quelled; and by this pattern
Not one of you should live an aged man,
For other ruffians, as their fancies wrought,
With self same hand, self reasons, and self right,
Would shark on you, and men like ravenous fishes
Would feed on one another.

You’ll put down strangers,
Kill them, cut their throats, possess their houses,
And lead the majesty of law in line
To slip him like a hound.
Alas, alas! Say now the king
Should so much come too short of your great trespass
As but to banish you, whether would you go?
What country, by the nature of your error,
Should give you harbour? go you to France or Flanders,
To any German province, to Spain or Portugal,
Nay, any where that not adheres to England,
Why, you must needs be strangers: would you be pleased
To find a nation of such barbarous temper,
That, breaking out in hideous violence,
Would not afford you an abode on earth,
Whet their detested knives against your throats,
Spurn you like dogs, and like as if that God
Owed not nor made not you, nor that the claimants
Were not all appropriate to your comforts,
But chartered unto them, what would you think
To be thus used? this is the strangers case;
And this your mountainish inhumanity.

 

Evil%20May%20Day.jpg

 

 

 

The scandalous obsession with Swedish schlager

jag-aelskar-schlager

Sweden has proven itself to be a musical nation – topping pop, rock and dance music charts all over the world for decades. After the USA and the UK, Sweden is the world’s largest exporter of pop music, which says a lot for a country this size. But there’s one type of music we should be grateful for. And by that, I mean grateful that it generally doesn’t get exported outside the Nordic region and Germany. I am talking about the odd Swedish music style called Swedish ‘Schlager’. It is unfathomably and inexplicibly popular in Sweden.

What is Swedish schlager music you may wonder? Let me attempt to explain.

It is a style of popular music The style emerged in Europe after World War 2 as a backlash against American rock and roll. The style uses very simple patterns of music and they are either sweet, highly sentimental ballads with a simple, catchy melody or light pop ditties. Sometimes the songs integrate folk instruments. Often the lyrics are about love and relationships. Titles such as ‘Good Vibrations’, ‘Take me to your heaven’, ‘Captured by a storm wind’ give you an indication.

To get the idea of what schlager is, it’s best to think about the Eurovision Song Contest. It’s more or less that type of music. In fact, the competition and the selection trials are often referred to a ‘Schlagerfestivalen’ in Sweden – the festival of, yes you guessed it, Schlager.

Schlager music might not be intellectually challenging but it is disgustingly catchy. It is old fashioned, simplistic and annoying. But it immensely popular around the  country and is almost always the music that gets played at parties once people have had a few too many drinks and dare to approach the dance floor.

Tomorrow night the trials begin for who will represent Sweden in the international final in Stockholm in May. And Swedes take this very seriously. More people watch these trials than watch televised sporting events or royal weddings. And tomorrow’s trial is already making the headlines. Tragic schlager hasbeen, Anna Book, was disqualified as it turns out her song was involved in 2014 in Moldavia!! Shock! Horror! Poor Anna Book is devastated and the media is calling it a sensational and tragic scandal.

  • People dying in make-shift boats as they flee for their lives across the ocean is a scandal.
  • Gangs of masked men marauding through the streets of Stockholm and attacking immigrant children is a scandal.
  • That over 20% of Sweden’s population vote for a right-wing racist party is a scandal.
  • That young women get groped and physically abused when they are in public places is a scandal
  • That health care, elderly care and education are rapidly deteriorating in Sweden is a scandal

Anna Book being disqualified from a music competition is not a scandal.

Maybe some people are so obsessed with the inanity of schlager and Eurovision that they can’t lift their eyes and focus on more important issues. For me, that’s a sensational and tragic scandal.

 

 

 

 

 

Swedish women fight back

Strength-woman-arms

In response to the hoards of ‘Vikings’ roaming Stockholm’s streets to protect their ‘women’ from ‘muslim rapists’, the women of Sweden have spoken up. In a social media campaign called ‘inteerkvinna’ – ‘not your woman’ – they are fighting back.

‘Den rasistiska lynchmobben som drog fram i Stockholm i fredags (29/1) och misshandlade barn och andra som inte är vita, påstår, likt andra rasistiska och fascistiska grupperingar, att de vill “skydda” vita/”svenska” kvinnor. De talar inte för mig. Deras “skydd” är i själva verket en önskan om att dominera, kontrollera, stänga in och äga kvinnor samtidigt som de försöker skrämma, misshandla och till och med utrota andra människor. De talar inte för mig. Internationell solidaritet är grunden för jämlikhet, rättvisa och fred. ‪#‎inteerkvinna‬

‘The racist lynch mob that rampaged through Stockholm on Friday attacking children and other non-white people, claim, like other racist and fascist groups, that they they want to protect white/Swedish women. They do not speak for me. Their ‘protection’ is in actual fact a desire to dominate, control, imprison and possess women. At the same time, they try to scare, abuse and exterminate other people. They do not speak for me. International solidarity is the basis of equality, justice and peace. I am Not Your Woman.

 

Sweden’s disgrace! 

  
In the latest poll today, over one fifth of the Swedish voting population would vote for the nationalistic right wing party, putting the party into position of the second largest political party in Sweden. 

Let’s be clear what this means. One fifth of Swedes support a party that has its roots in the nazi party, that has verbally and physically attacked minority groups and that believes in Swedish racial superiority. It’s a disgrace for all Swedes who believe in tolerance, openness and solidarity. 

It’s time to act. To speak out. This is not going away. As the established parties bitch at each other, the Swedish population grows tired of their rhetoric. Consequently, they feel more disengaged and resentful and turn to a party that seems to talk straight to their concerns and promises protection of the Swedish identity. It is scarily reminiscent of the past. 

Pastor Martin Niemoller, pictured above, wrote a famous poem after he survived the concentration camps of the Second World War. His poem criticised the cowardice of German intellectuals after the Nazi’s rise to power and their subsequent purging of one group after another. It’s worth reflecting over his words. They are very relevant today. Right now. In Sweden. About us. 

‘First they came for the Socialists, and I did not speak out— Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out— Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.’

Do these words resonate with you? Are we the cowards he’s referring to? Are we so comfortable and complacent that we just sit back and watch it happen? 

If, like me, you believe in a multicultural society, it’s time to take a stance. Write to your MP. Talk to your colleagues, neighbours and friends. Get involved. Share this blog. Root out those one in five and challenge them. Demonstrate. Communicate. Educate. 

Speak out. While you can. Before it’s too late. 

Wilkommen, bienvenue, welcome – to Sweden….

Cabaret_Trio

Last night I went to a performance of ‘Cabaret’ at Stockholm’s ‘Stadsteatern’. Starring popular singer, Sarah Dawn Finer, the story never felt more relevant. Set in and around the decadent Kit Kat Club, the familiar story depicts the slow and insidious growth of Nazism in pre-war Germany. As Hitler’s politics start to become more accepted, life initially goes on as usual inside the nightclub. But slowly, even the performers  cannot ignore the hardening attitudes, the anti-semitism and what is necessary to survive.  As the Nazis rise to power, and ‘Germanness’ falls into focus, the characters have to make a choice: stay or go.

One of the main characters is an American author based in Berlin. As he is confronted by the rise of Nazism he stands up against it saying ‘if you don’t stand against it, you stand with it’. Somewhat remniscent of a US President in a speech against terrorism, this hit a raw nerve. Just because we are not actively and vocally against something, does it really mean that we are for it? Is it that black and white?

As right-wing politics yet again take hold in Europe, what can we learn from the past? If we stand by and say nothing, do nothing, are we in effect accepting it? Are we saying it’s ok? And if we don’t stand up for others, who will stand up for us when we need it?

In the musical Cabaret, we see the nightclub as a metaphor of Berlin, slowly falling more and more under the influence of dark powers. We see the characters numb themselves in alcohol and we see one main character bend to the norms of society by demonstratively removing his makeup – stripped of his uniqueness and his humanity.

Never has it felt more relevant than today. ‘You are not German’ is today expressed as ‘You are not European‘ or ‘You are not Swedish’. And as I was consumed in the musical, I thought to myself, can we do it differently this time? Can we beat the negative forces in society and come out of it victorious? Or are condemned to repeat the mistakes of the past?

‘Paradise Sweden is just a myth’

winter österlen

I’m fortunate enough to have a country house in the south of Sweden. The rural area, known as Österlen, is as beautiful as it is deserted – long stretches of sandy beaches, rolling open fields, wind-torn buildings and wind-bent trees. Being there has always been a retreat for me, but it hasn’t always only been relaxing.

Nagging away at the back of my mind has been a slight feeling of discomfort, like a distant memory that you just can’t recall. I sometimes feel ill at ease walking out to the barn, in case there’s something lurking in there. Or when I suddenly realise I’m alone on a stretch of beach, just the lapping of the sea to keep me company. Or when I’ve gone for a long walk and find myself surrounded by high fields of corn and approaching a bend in the road. Or when darkness descends. Or the fog rolls in.

This feeling of discomfort I have one man to thank for – author Henning Mankell. This popular Swedish writer, who died yesterday age 67, is responsible for the internationally acclaimed series of books and films about Inspector Wallander. The stories he wrote are full of violence, strangeness and critical social commentary. He set his narratives in the town of Ystad, and the surrounding countryside of Österlen, where I have my holiday home. Quoted as saying ‘ that Sweden is supposed to be a paradise is just a myth’, he populated his stories with rampaging murderers, gangs and psychopaths.

Henning Mankell passed away after some years of fighting cancer. He left a massive legacy of books and storíes behind him and will be remembered as the author whose international success opened the door for other Swedish detective novelists.

And as he rests in peace, he leaves us with the unwelcome insight that peace is in fact just an illusion.

GÖTEBORG 20070922 -  Henning Mankell, regissör, deckar- och barnboksförfattare  Foto Måns Langhjelm / SCANPIX / Kod 9200

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