A casebook example of civil courage

Posted on by Neil Shipley's watching the Swedes

baudin-jpg

Sometimes the best thing we can do is protest with our wallets.

Swedish bank giant Nordea announced recently that they are moving from Sweden to Finland because of a new bank tax that the Swedish government is planning to put in place. The final decision will be made at an annual meeting next year. The threat to move has caused a lot of hoo-ha from both sides of the equation – those who criticise the bank for tax evasion and greed, and those who criticise the government for forcing companies to leave Sweden due to unattractive taxation laws.

Criticising the banks is Sweden’s largest trade union ‘Kommunal.’ – the union that represents council and municipal workers. Just today they announced that if the move happens, they will remove all their money from the bank. We are not talking about a small amount of money either. The amount is one billion Swedish crowns.

‘ We choose banks that reflect our morals and values and who act responsibly. Neither Nordeas MD or board do this,‘ says Kommunal’s chair Tobias Baudine

Kommunal joins other trade unions ‘Handels’ and ‘Seko’ who have also decided to leave Nordea and take with them investments to the value of half a billion Swedish crowns respectively.

Agree or disagree, this is definitely a great example of moral and civil courage. Sometimes as consumers, the best thing we can do is protest with our feet and our wallets.

  • If a business is acting in a way that is contradictory to our values and beliefs then leave them as a customer.
  • If a newspaper is spreading lies and hate, do not buy it or go to its website.
  • If an industry is employing dubious methods, then stop consuming their product.

Do not fund hate. Do not fund greed. Do not fund unethical behaviour (whatever that means for you).

By taking a stance, we have the power to change the world around us. If only we would realise it.

 

A Swedish thing, or a generational thing? 

Posted on by Neil Shipley's watching the Swedes

Sitting in a restaurant yesterday beside two Swedish women in their mid 20’s. Eavesdropping on their conversation. They were talking about their employment situation. As I sat listening, I was caught between the emotions of affection and horror. 

One said ‘I don’t think employers should be able to place demands on us employees. If they keep placing demands on us, don’t they get that we won’t be happy. Then they’ll have a hard time finding staff’ 

The second woman nodded in agreement. And added ‘yeah, what if we decide we want to do something else like go to Thailand for three months? I want to be able to just go tomorrow if I feel like it.’ 

A Swedish thing, or a generational thing? 

Weird Swedish rhubarb

Posted on by Neil Shipley's watching the Swedes

rhubarb

Watching TV this morning, I heard an expression I have never heard before in Swedish. It was an idiom – ‘att lägga rabarber på nåt’. Translated into English directly that is ‘to put rhubarb on something’.

This is a great example of an idiom and the fascinating thing about idioms is when translated directly, they mean nothing to those who are not initiated. But they have a clear and obvious meaning to those who understand its context. ‘Att lägga rabarber på nåt’ in English idiom would be something like ‘to stake a claim on something’ – in itself an idiom.

But why are Swedes putting rhubarb on things when they want them for themselves? Isn’t that a bit weird? Not when you understand where the saying comes from.

From the beginning, the expression was ‘att lägga embargo på nåt’ – embargo not rhubarb. The word embargo at that time was an unknown, strange word borrowed from Spanish and it meant ‘confiscate’. As it was an unusual word, it became quickly switched out for a more familiar similar-sounding one and ’embargo’ became ‘rabarber.’

 

 

 

What a discovery in a grave tells us about Swedish equality

Posted on by Neil Shipley's watching the Swedes

female viking

Outside of Stockholm, there is an island called Björkö. On this island is a former Viking settlement called Birka. It is well worth a visit and is an active, on-going archeological site where new discoveries are constantly being made.  The area contains 3000 Viking graves, many containing high ranking warriors. Until recently, the presumption has been that these hold male remains but Swedish scientists have now revealed that the body of a warrior long presumed to be male is, in fact, female.

Scientists have assumed the skeleton to be male due to the status symbols buried along side it. However, after carrying out a DNA analysis, researchers from Stockholm University announced that the 10th Century skeleton is the first confirmed female high-ranking Viking warrior.

According to the researchers, this finding  “provides a new understanding of the Viking society, the social constructions and also norms in the Viking Age.”

“Our results – that the high-status grave on Birka was the burial of a high ranking female Viking warrior – suggest that women, indeed, were able to be full members of male dominated spheres.”

So it seems that gender equality in Sweden is not a new-found invention. It is something that stretches back, in its way, over many decades. Today, Sweden is amongst the top countries in the world to lead the Gender Equality Report. All cultural behaviour we see today stems from history and often from how we needed to survive as a society. Maybe today’s gender equality in Sweden started with the Vikings?

English words that tickle the Swedes

Posted on by Neil Shipley's watching the Swedes

laughing minions

I have written a lot about funny Swedish words, such as prick, fart and slut.

I was wondering the other day about how many funny English words there are….words that Swedes find funny? To be honest, I could only actually think of a few.

Please help me to add to this list!

English words that Swedes find funny

  • Pink – a delightful color in English – means pee in Swedish
  • Kiss – a gesture of love in English – means pee in Swedish
  • Goodbyes – as in ‘saying your goodbyes’ – means good poo in Swedish
  • Pippa – the posh girl’s name as in Pippa Middleton – means to shag in Swedish
  • Bra – as in supportive underwear – means good in Swedish
  • Fan – a tool for cooling us down – means fuck (as in damn) in Swedish
  • Rap – the music form – ironically means burp in Swedish
  • Skit – as in a satirical sketch – means shit in Swedish

 

Warring neighbours: Sweden and Finland

Posted on by Neil Shipley's watching the Swedes

 

finland-sweden-map,0

Many neighbouring countries around the world have had their fair share of conflict. Some countries are currently at war or teetering on the brink.

Thankfully, Sweden and the other Nordic countries have lived in peace with each other for centuries. However, Sweden and Finland still battle it out every year in an athletics competition between the two nations – the best type of neighbourly conflict. In Swedish, this is called ‘Finnkamp’ and in Finland it is called ‘Sverigekampen’. This year it is currently taking place in Stockholm.

The first Finnkamp took place in 1925 for men, and 1951 for women and it has taken olace every year, with a few exceptions for organisational disagreements and WWII. It is highly competitive, although friendly, and is a classic track and field event.

In total there have been78 annual competitions for the men and Finland leads 45-31 over Sweden. For the women, there have been 67 competitions and Sweden holds the lead at 41 to Finland’s 25. Let’s see how it ends up this year!

If you want to see the end of it, make your way down to Stadion in Stockholm today to catch the final events.

  

Amazing immigrants in Sweden: Part 7 Mustafa Can 

Posted on by Neil Shipley's watching the Swedes


Negativity. Fear. Concern. These are some of the reactions many Swedes are experiencing about the influx of immigrants to Sweden in the last couple of years. So, I became curious to learn about some of those individuals who came here as refugees or immigrants to make a better life for themselves. People with roots somewhere else who built a home here and who contributed to Swedish society in a positive way.
For the next seven days, I will celebrate these people. My hope is that we can lift our eyes from the challenges of immigration and understand what useful contributions these people can make to society if given the chance. To our society. Our Sweden

 

Part 5: Mustafa Can 

In Sweden, every summer there is a radio series called ‘Radio Talkers’ where various people get a chance to tell their stories and play music. It was in this program some years ago that I first heard of Mustafa Can. His program was very moving and focused around his mother. It was so moving that he won many radio and media prizes as a result.

Mustafa Can works as a prize-winning author, independent journalist and public speaker. His recent work focuses mostly on cultural diversity, identity and xenophobia in Sweden. He provides a controversial voice to the Swedish integration debate.

Mustafa has lived in Sweden for over 40 years. Orginally from Northern Kurdistan in Turkey, he fled with his family when he was 6 years old. He is a great example of someone who arrived in Sweden as a child, became well integrated and uses his position and his voice to try to make Swedish society a better place for everybody.

Amazing immigrants in Sweden Part 6: Hanif Azizi

Posted on by Neil Shipley's watching the Swedes


Negativity. Fear. Concern. These are some of the reactions many Swedes are experiencing about the influx of immigrants to Sweden in the last couple of years. So, I became curious to learn about some of those individuals who came here as refugees or immigrants to make a better life for themselves. People with roots somewhere else who built a home here and who contributed to Swedish society in a positive way.
For the next seven days, I will celebrate these people. My hope is that we can lift our eyes from the challenges of immigration and understand what useful contributions these people can make to society if given the chance. To our society. Our Sweden

   
Part 5: Hanif Azizi

At the age of 9 years old, Hanif Azizi arrived in Sweden as an unaccompanied refugee. His parents were active in a political military organisation, a rebel Group fighting against the regime in Iran. When he was 6 years old, his father was killed in battle and his mother decided to send her children away to safety.

In 1991, Hanif arrived in Sweden with his younger brother and were placed in a host home. In this home, they were subjected to physical and pyschological abuse and were eventually removed by the Swedish Social Services and placed in a secure and supportive environment.

Today, Hanif is 35 and works as a policeman based in the Stockholm suburb of Järva. Here, he works to prevent crime but also to support youths who are at risk of falling into criminality. In Järva there are lots of individuals with an ethnic background. Hanif tries to help them feel involved in Swedish society so as to avoid radicalisation and crime. 

His contribution to Swedish society is extremely valuable. Hanif is an amazing immigrant in Sweden and a positive role model and contributor to Swedish society. 

Amazing immigrants in Sweden: Part 5 Meraf Bahta Ogbagaber 

Posted on by Neil Shipley's watching the Swedes


Negativity. Fear. Concern. These are some of the reactions many Swedes are experiencing about the influx of immigrants to Sweden in the last couple of years. So, I became curious to learn about some of those individuals who came here as refugees or immigrants to make a better life for themselves. People with roots somewhere else who built a home here and who contributed to Swedish society in a positive way.

For the next seven days, I will celebrate these people. My hope is that we can lift our eyes from the challenges of immigration and understand what useful contributions these people can make to society if given the chance. To our society. Our Sweden

 
Part 5: Meraf Bahta Ogbagaber 
Meraf Bahta was born in Dekishahay in Eritrea, a country with heavily criticized human rights. In 2008, at the age of 19, she escaped this one-party military state. In Eritrea, she had been conscripted to do a 5-year long military service, or punishment by imprisonment. Both her parents were imprisoned and her mother had died behind bars. So Meraf fled and found a safe haven in Sweden. In Eritrea, she is considered a deserter and her return there would mean instant death. 

As a middle distance runner, she has participated in many international competitions. Her personal best times are 4:05.11 minutes in the 1500 metres and 14:59.49 minutes in the 5000 metres – which is the Swedish national record. She is also the European champion (2014) in 5000 metres. 

Since 2014 she is a Swedish citizen and eligible to represent Sweden in international events. She did so at the recent Olympics in Rio and World Championships in London. 

Meraf has found security in Sweden and is able to pursue her athletics career without threat or military interference. Watching her on the track, it’s easy to see that she wears her yellow and blue colours with pride. 

Amazing immigrants in Sweden: Part 4 Madubuko A. Robinson Diakité

Posted on by Neil Shipley's watching the Swedes

madubuko

Negativity. Fear. Concern. These are some of the reactions many Swedes are experiencing about the influx of immigrants to Sweden in the last couple of years. So, I became curious to learn about some of those individuals who came here as refugees or immigrants to make a better life for themselves. People with roots somewhere else who built a home here and who contributed to Swedish society in a positive way.

For the next seven days, I will celebrate these people. My hope is that we can lift our eyes from the challenges of immigration and understand what useful contributions these people can make to society if given the chance. To our society. Our Sweden

 

Part 4: Madubuko A. Robinson Diakité

Many people in Sweden know who Swedish rapper Timbuktu is. His many hits and TV appearances have made him a household name. However, very few know about his father – a human rights lawyer, writer and documentary filmmaker – who emigrated to Sweden in the 1960’s. – Madubuko A Robinson Diakite.

Madubuko was born in Harlem, USA and moved as a teenager to Africa after his mother married a Nigerian journalist. Inspired by his step father to work with social injustice, he returned to the USA in the 60’s and earned a degree in law. In 1968, he moved to Sweden to study film-making and continued on with a Ph.D. In 1992, he earned a Law degree at Lund University. Currently, he researches in human rights at the Raoul Wallenberg Institute in Lund and is active in anti-discrimination organisations in Sweden.

He has published articles on film and human rights law for several international publications, and has headed several projects on the rights of people of African descent.  he also wrote the book Not Even in Your Dreams, a semi-autobiographical work studying child abuse in Africa.

Madubuko Diakite came to Sweden as a student and has become a strong voice in the academic and human rights communities. With his own experiences and competence, he has worked to make Swedish society a more open place.

His conviction passes on through the lives he has helped and through the popular music of his successful son.