Sweden’s Lucia Celebration

At the darkest time of the year, Santa Lucia (St Lucy) pays us a visit early in the morning on December 13th. Lucia has candles in her hair and is surrounded by her handmaidens and boys, and shines light into the dark depths of our spirits. And slowly, slowly, the day awakens.

Santa Lucia is believed to have been a Sicilian saint who suffered a martyr’s death in Syracuse, Sicily around AD 310. She was seeking help for her mother’s long-term illness at the shrine of Saint Agnes, in her native Sicily, when an angel appeared to her in a dream beside the shrine. As a result of this, Lucia became a devout Christian and refused to compromise her virginity in marriage.

Officials threatened to drag her off to a brothel if she did not renounce her Christian beliefs, but were unable to move her, even with a thousand men and fifty oxen pulling. So they stacked materials for a fire around her instead and set light to it, but she would not stop speaking.

One of the soldiers stuck a spear through her throat to stop her, but to no effect. Soon afterwards, the Roman consulate in charge was hauled off to Rome on charges of theft from the state and beheaded. Lucia was able to die only when she was given the Christian sacrement.

The tradition of Santa Lucia is said to have been brought to Sweden via Italian merchants and the idea of lighting up the dark appealed so much that the tradition remained. The current tradition of having a white-dressed woman with candles in her hair appearing on the morning of the Lucia day started in the area around Lake Vänern in the late 18th century and spread slowly to other parts of the country during the 19th century.

The modern tradition of having public processions in the Swedish cities started in 1927 when a newspaper in Stockholm elected an official Lucia for Stockholm that year. The initiative was then followed around the country through the local press. Today most cities in Sweden appoint a Lucia every year. Schools elect a Lucia and her maids among the students. The regional Lucias will visit shopping malls, old people’s homes and churches, singing and handing out gingerbread.

Not only does Lucia represent tradition, but there is also a symbolic meaning. Never more important than this year when the world is in turmoil. So remember, it might be cold and dark right now, but after the darkness comes the light.

The pagan origins of Sweden’s Midsummer celebrations

The long Midsummer weekend is drawing to a close in Sweden. Known as “Midsommar”, it is one of the most significant and widely celebrated holidays in the country. Its history blends ancient pagan traditions with later Christian influences and remains a vital part of Swedish cultural identity.

The origins of Midsummer in Sweden are rooted in pre-Christian solstice celebrations. Ancient peoples marked the summer solstice, the longest day of the year, with rituals to honour nature, fertility, and the sun. These rituals often involved dancing, feasting, and the lighting of bonfires, believed to ward off evil spirits and ensure a good harvest.

Flowers and greenery played an important role, symbolising fertility and the power of nature at its peak. It was also a time associated with magic and love, when people believed that plants had healing powers and that dreams could foretell the future—especially for young women seeking to glimpse their future husbands.

With the spread of Christianity in Scandinavia during the early Middle Ages, many pagan customs were adapted into the Christian calendar. The Church linked Midsummer celebrations to the feast of St John the Baptist, celebrated on 24 June. As a result, Swedish Midsummer traditionally falls around this date, although in modern times it is observed on the Friday between 19 and 25 June, followed by Midsummer Day on the Saturday.

Despite this Christian connection, the festival retained much of its pagan character, particularly the focus on nature and fertility, rather than religious observance.

Today, Midsummer remains the major secular celebration in Sweden. It marks the unofficial start of the summer holidays, when many Swedes leave cities for the countryside or their summer cottages (sommarstugor).

The festival is a strong symbol of national identity, with its emphasis on community, connection to nature, and timeless traditions. It is a day when Swedes of all ages participate in shared customs that span generations.

Swedish Midsummer – food and drink

Swedish Midsummer celebrates abundance and as such, a great deal of food and drink is consumed. After guests arrive and have their first drink(s), the wreaths start to get made, the potatoes peeled, strawberries topped and the maypole gets decorated with flowers and leaves. Once erected, and danced around, it’s time for lunch.

As far as drinking goes, ‘nubbe’, or snaps, is a common tipple accompanied by traditional drinking songs and washed down with beer. A popular brand of snaps is OP Anderson which is flavored with aniseed and fennel and is 40% proof. The drink has been around for 130 years on the market – the first snaps being sold in 1891! Another popular nubbe , the Danish Jubileums, is 40% proof and tastes of dill, coriander and bitter orange. There are also small-sized bottles than can be bought in fun packages that have a mixture of flavorings.

When it comes to the food, in the evening it has become popular in recent years to have a barbecue. But it is at lunch time when the traditional food is consumed, with a Midsummer smorgasbord (buffet).

On this buffet, it is common to find various types of pickled herring, soused herring, boiled new potatoes, gravlax with ‘hovmästare’ sauce, smoked salmon, Västerbotten cheese pie, crisp bread and mature cheese, chopped herbs, red onion, egg halves, ‘silltårta’ (herring cake), various sauces and mixes, fresh and smoked shrimps, fish roe.

As you can imagine, this food is very rich and fatty, which is why it is usually eaten together with the alcoholic snaps.

For dessert, the only thing to eat are Swedish strawberries and cream or a home-made strawberry cake. Anything else would be sacrilege. Some families also eat rhubarb pie.

After lunch, bolstered by the snaps, it’s usually time for garden games, a walk in the woods or a quick dip in the not-quite-yet-warm-enough lake or sea.

If the party lasts really late into the night, then there can also be a ‘vickning’. This is a ‘midnight meal’ designed to sober up drunk guests. It often includes some leftovers from the day, or can also be a very welcome hot dog. 🌭

Swedish National Day – a new king, an old king, a new constitution and 500 years of independence.

On 6 June 1523, Gustav Vasa was crowned King of Sweden. He was one of the few survivors of the Stockholm Bloodbath, in which his father and 80 other nobles were murdered, Game of Thrones style.

He ruled the country until 1560. During his reign, he released Sweden from the Kalmar Union consisting of Sweden, Denmark and Norway. He also turned Sweden from a catholic country into a Protestant one, with the monarch and not the pope as head of the church.

6 June is another significant day in Swedish history – on 6 June 1809 the country signed a new constitution. This lay the foundation for Sweden’s current status as an independent democracy and was in place until 1974.

The constitution returned political power to the parliament after King Gustav IV Adolph was deposed in a military coup in 1809. He was the last Swedish monarch to rule over Finland. After him, the crown passed not to his children but to his uncle, Charles XIII. Charles had no legitimate heir, which set into motion the quest for a successor. This was found the following year in the person of Jean-Baptiste Bernadotte, the first monarch of the present royal family.

For these two reasons, Sweden celebrates its National Day today – June 6th. It was declared in 1983, and was first celebrated as a public holiday in 2005.

The day is celebrated with various events up and down the country.

Why is May 1st celebrated in Sweden?

In Sweden, and 160 other countries, May 1st is International Workers’ Day. Sweden has been celebrating it since 1939.

But why specifically May 1st?

The answer is found in a massacre in the USA. On 1 May 1886, laborers in Chicago went out on strike for an 8 hour working day. On 4 May 1886, the Chicago police force and the demonstrators clashed in a physical conflict. Eleven people died.

The event is called the Haymarket Massacre. Seven of the demonstrators were sentenced to death, despite lack of evidence. To commemorate the massacre, the socialist organization suggested that 1 May should become day of demonstrations every year around the world. Ironically, USA does not follow this tradition, but celebrates their Labour Day in September instead.

In Sweden, traffic is shut off, huge flag-waving demonstrations are held and people gather to hear political speeches.

The demonstrations represent people from various parties. However, since most of them are from the political left, the streets are awash with bright red flags and banners.

Not all Swedes demonstrate of course. For many, today is just a day off work – an opportunity to perhaps nurse a hangover from the festivities of the previous evening or to relax, go for a walk and enjoy the day.

Swedish astrology

The earliest astrology can trace its roots to 19th Century BC. Beginning in Mesopotamia, it later spread to Greece and Rome, and eventually Central and Northern Europe.

Western astrology has twelve signs, reflecting the month in which you were born. In English, these signs are named after the original Greek words. But not the Swedish names. Like much else in the Swedish language, the words for these signs are very literal. They are also in the definite form.

Aquarius – Vattumannen (the Water Man)

Pisces – Fiskarna (the Fish)

Aries – Väduren (the Ram)

Taurus – Oxen (the Oxe)

Cancer – Kräftan (the Crab)

Gemini – Tvillingarna (the Twins)

Leo – Lejonet (the Lion)

Virgo – Jungfrun (the Maiden / virgin)

Libra – Vågen (the Scale)

Scorpio – Skorpionen (the Scorpion)

Sagittarius – Skytten (the Archer)

Capricorn – Stenbocken (the Goat/Ibex)

It’s Fat Tuesday – Swedish style!

Today it’s ‘Fat Tuesday’ in Sweden, known as Shrove Tuesday or Mardi Gras around the world.

While in the UK we eat pancakes (today is even called Pancake Day) and in Latin America they scoff down fried bread, Swedes celebrate by eating the traditional cream Lent bun – the ‘semla’. 40 million of them every year! I’m also clearly going to indulge. In fact, my mouth is watering just writing this post.

The semla is a creamy bun filled with delicious almond paste. Traditionally, they were only eaten in Sweden to commemorate the start of Lent and the great Fast, leading up to Easter. In the south of Sweden, they still refer to them as ‘fastlagsbullar’ – Shrovetide buns. Nowadays however, semlas are usually sold anytime between Christmas and Easter.

I just love them. I could eat a barrel load. But I’d end up looking like a barrel if I did. I love the taste of them, and the feeling of luxurious indulgence. I also love the knowledge that as you take a bite into a creamy semla, you are biting into over 500 years’ history of Scandinavian baking.

The word ‘semla’ comes from the Latin ‘simila’ which means fine flour and originally referred just to the bun without any filling. As long ago as the 1500’s, bakers started to hollow out the middle of the bun and fill it with cream and butter. As ingredients became more available, bakers started adding almond and cardemon and the type of semla that we know today developed towards the end of the 1800’s. After rationing of sugar and dairy products ceased at the end of WW2, the semla took off and became very popular.

Newspapers often have the ‘Semla of the Year’ award, and nominate the best semla in town. Consequently, Swedes flock like sugar-addicted lemmings to the winning bakery, and you can stand in a queue for an hour to get your hands on one, if you haven’t ordered in advance.

Nowadays the semla trend has reached new heights. Every year bakers around the country try to launch new types of semla, with their own spin on it -for example, the semla wrap, the semla burger, the semla layer cake, the semla cocktail, semla ice cream, semla nachos, semla langos, the chocolate semla, the vanilla semla, the lactose-free, gluten-free vegan semla. In 2021, the gross-sounding fermented Baltic herring semla was revealed.

But I’m a traditionalist in this matter. Give me a classic round fluffy cardemon-scented wheat bun brimming over with whipped cream and almond paste.

And give it to me NOOOOWWW!!!

Sweden – a peaceful society awash with violence

Yesterday in the town of Örebro in Sweden, 10 people were killed in a despicable school shooting. While this kind of attack is rare in Sweden, it follows a rapidly escalating period of terrible bombings, gang shootings and other hate crimes in society. In 2025, so far, there has been at least one crime of this type reported on the news every day.

Politicians, police and the population in general are devastated. It seems like authorities have lost control, and it is not easy to fix, as it has been going on a long time. However, it is resolvable – with the right strategies and the right investments.

I was curious on how AI might solve the problem, so I asked the question. And this is what I got. Definitely food for thought, and many good suggestions for concrete action.

Stopping a wave of shootings and bombings requires a multi-layered approach that addresses both immediate threats and the deeper causes of violence. Here are some key strategies:

1. Immediate Security Measures

• Increase Law Enforcement Presence: Deploy more police in high-risk areas to deter attacks.

• Improve Intelligence Gathering: Strengthen surveillance, monitoring of extremist groups, and cooperation between law enforcement agencies.

• Gun and Explosive Control: Tighten regulations on firearms, ammunition, and bomb-making materials.

2. Addressing Root Causes

• Social and Economic Programs: Address poverty, unemployment, and lack of opportunities that may push individuals toward violence.

• Education and Awareness: Promote education programs that counter radicalization and teach conflict resolution.

• Mental Health Support: Provide access to counseling and mental health services to identify and assist individuals at risk.

• De-radicalization Programs: Engage with communities to rehabilitate individuals influenced by extremist ideologies.

3. Political and Legal Reforms

• Strengthen Laws Against Violence: Enforce strict penalties for illegal weapons possession, terrorist activities, and hate crimes.

• Promote Dialogue and Mediation: Encourage political and community leaders to engage in discussions that prevent extremism and violence.

• Fight Corruption: Ensure law enforcement and government agencies operate transparently to maintain public trust.

4. Long-Term Cultural Shifts

• Promote Nonviolence and Tolerance: Through media, education, and religious institutions, promote peaceful coexistence.

• Strengthen Community Bonds: Encourage local communities to work together in preventing violence.

• Regulate Social Media Misinformation: Work with tech companies to prevent the spread of extremist propaganda.

A society that combines strong security measures with social reforms and long-term cultural changes has the best chance of stopping a wave of shootings and bombings.

The streets and squares of Sweden: Birger Jarlsgatan

You can learn a lot about a culture from the names of its streets and squares. From heros, to events, and significant dates, you often find cultural concepts immortalised in the names the citizens choose to give their roads. This is my next series of posts – the streets and squares of Sweden.

First out – Birger Jarlsgatan, a major road cutting through the center of Stockholm. The word ‘gata’ means street.

But who then was Birger Jarl?

Birger Jarl was a Swedish statesman, and later regent, who played an important role in the consolidation of Sweden. He lived 1210-1266 and is attributed with the foundation of Stockholm. He was a significant character in Sweden’s history.

Not only is he commemorated with his own street, but he also has his own city square, decorated with a bronze statue of the man himself.

Additionally, Sweden’s most well known cenotaph – outdoors at the foot of the tower at Stockholm City Hall – was intended to hold his remains when it was built in 1923. However, the local parish in Vadstena refused to release them. So, the grand sarcophagus has remained empty – unlike the street that bears his name and is one of the busiest in the city.

Birger Jarlsgatan.

Sweden’s Christmas tree piles

Soon Christmas is officially over in Sweden – the 13 January being the proper last day. Some people, however, already start clearing out Christmas before that. This is evident from the piles of used Christmas trees that appear on the streets all around town.

The discarded Christmas trees are gathered by the local councils and burned to provide heating. About 3 million Christmas trees are estimated to be discarded in Sweden. The heat generated from these is calculated to heat up 1200 houses per year.