Sweden: the spiritual magic of ‘joiking’

We have all experienced moments of beauty in our lives. One of mine is something I experienced on a trip to the North of Sweden in an town called Hemavan.

The resort we stayed at had a restaurant at the bottom of a ski slope. One day when we were in there, a Sami man climbed up onto the small stage and began to sing an enchanting song. He was dressed in traditional blue and red Sami dress, and through the large windows behind him we could see reindeer high up in the snowy landscape.

It is a beautiful, serene image that is forever etched in my mind.

A contributing factor to the impact this had on me is how the man was singing. In fact, he wasn’t singing, he was ‘joiking ’. What, you might wonder, is joiking ?

Joiking is not a song as such, but a melodic sound that is integral to Sami culture. It is used to express relationships to people and nature. Traditionally, joiks have no lyrics, consisting of chanting, not unlike that found in some Northern American Indigenous cultures. They can also include mimicry of animal sounds.

Like in the restaurant, joiks are often performed for entertainment. However, they can also have a spiritual function. In past times, a noaidi (Sami shaman) could perform joik whilst beating on a Sami drum with bones to contact the spiritual world.

In Sami culture, most people are given their own melody, like a signature tune. This leads to the Sami saying that they are “joiking someone” rather than “joiking about someone”. Most joik melodies are about people, but also animals and places can have their own joiks. Animal joiks are often about wolves, reindeer, or birds such as ducks.

During the Christianization of the Sami from the 1700s onwards, joiking was considered sinful and was banned. But it survived and today is included as a frequent part of Swedish cultural events. Most recently, a Sami artist was televised joiking in a celebration of Crown Princess Victoria’s birthday in July.

If you’d like to experience some traditional and modern joiking, check out the links below. You will be captured by its melancholy and immediately transported to the mountains and plains of northern Sweden.

The Swedish market of Jokkmokk

On the first weekend in February since 1606, Jokkmokk market and festival has taken place in Swedish Lapland. But not this year. Corona has, as with many other events, caused this year’s event to be cancelled.

Jokkmokk is the cultural center of the Sami population. At the market, you can buy local produce, arts and crafts and also learn about Sami culture and history. Live music and performances are also a feature of the market.

Warm clothes are a must, as temperatures can drop below a terrifying minus 30 degrees! However, this year the festival can be enjoyed from the warmth of your living room. Go to http://www.jokkmokksmarknad.se to participate via the live stream.

For more info about go to http://www.swedishlapland.com

5000 years of Sweden’s first people

sapmi-flagsapmi

Did you know that Sweden has an indigenous people? I know, isn’t that cool?!

Just like Australia has the Aborigine and China has the Pamiri – Sweden has the Sami. For about 5000 years, the Sami people have lived way up in the arctic north of Sweden in the homeland they call ‘Sapmi’. Today Sapmi actually covers not only Sweden, but also Norway, Finland and Russia. Historically, the Sami were referred to as Lapps, but today this is deemed a derogatory term.

Today, February 6th, is the National Day of the Sami. Today, the Sami flag should be flown and the Sami national anthem is sung in the local Sami language.  The first time this day was celebrated was in 1993 in Jokkmokk, Sweden.

The Sami are the only indigenous people in Scandinavia that are recognised and protected by international convention. The United Nations estimates that there are over 370 million indigenous people living in over 70 countries worldwide. This is roughly 6% of the global population.

Today, around 10% of the Sami population of approximately 70,000 work within the traditional work of reindeer herding. Most of the rest of the indigenous Sami population is urbanised. Like many indigenous people around the world, the Sami have also been treated very badly by the colonising inhabitants of their country. Scandinavia has a legacy of law and assimilation that denied Sami their rights, and an state-sanctioned history of the removal of generations of children for placement in boarding schools and missions. A recent film called ‘Sameblod’ depicted this shameful era of Swedish history.

It took until 1989 for Sweden to recognise the ‘Sami nation’. Sami pupils are entitled to be taught in their native language, although a loophole enables this right to be sometimes bypassed. In 1998, Sweden apologized for their wrongs against the Sami. To make up for past suppression, the authorities of Norway, Sweden and Finland now make an effort to build up Sami cultural institutions and promote Sami culture and language.

However, it is far from rosy in the arctic north. Conflict over land rights, herding rights, exploitation rights are still raging on across Sapmi. Today, the Sami are experiencing cultural and environmental threats, including unwelcome oil exploration, mining, dam building, climate change, military bombing ranges, and exploitative tourism.

Apart from through activism, it is in the Sami parliaments that the main conflicts are debated.  There are three, unconnected Sami parliaments spanning the region – Sweden founded in 1993, Finland in 1973 and Norway in 1989. Russia has not recognized the Sami as a minority and, therefore there is no official Sami parliament (an unrecognised one exists). These democratic parliaments stand up for Sami heritage but have very weak political influence.

Like many nations around the world, Sweden and their neighbours have to balance the ghost of a shameful past with the conflicts of the present and the hope of the future. Without doubt, discrimination against the Sami people still exists.

This is why today, February 6th, is so important as a day of celebration and recognition but also as a day of atonement.